Why work on a sawmill town? (Part 1)

If you haven’t yet had a chance, you may wish to read the previous posts in this series on “Push” and “Pull” factors in immigration and the impetus for Japanese citizens to emigrate from Japan in the first place. The next post is on the social factors driving people to sawmill towns. This post draws upon material published in my 2017 article in Archaeology in Washington.

The factors that attracted Japanese immigrants to the United States are well covered in other literature (e.g. Daniels 1998; Geiger 2011; Oharazeki 2016). Here, I am going to cover some of the factors that drew Issei to sawmill towns in particular. This material is a result of my attempt to synthesize published literature and oral testimonies regarding Issei and Nikkei on sawmill towns. These factors have as much to do with the unique nature of mill town experiences as they do with more traditional, wider factors, such as economic need.

That being said, the primary, but not sole, motivation for working in a sawmill town was economic gain, followed closely by the presence of a variety of non-economic amenities. Economically, sawmill towns consistently offered higher wages (for Issei, at least) than most other Pacific Northwestern (PNW) extractive industries, and the demand for lumber meant that owners were often in need of workers (Beda 2014)1. Despite the fact that Issei typically earned 50 to 75 percent of what European-American workers earned, the logging and sawmill industry pre-1910 offered the potential to earn more money than other PNW industries (Table 1)2. Only coal mining offered a higher range of wages than mill towns, and while some Issei took advantage of this, coal mining might have been a less desirable line of work; the activity may have have been considered “unclean” by some in Japanese culture (Dillingham 1910; Geiger 2011). As a result of this, by 1907 more than one in five Issei worked in the lumber industry, primarily in sawmill towns (Dubrow et al. 2002:11).

Table 1. Estimated Issei wages in dollars per hour, 1910
Industry Minimum Maximum
Railroads 1.20 2.50
Mills and Logging 1.25 2.75
Salmon Canneries 1.10 1.65
Coal Mines 1.50 4.00
Mining and Smelting Ores 1.60 1.60

Government-gathered data on Issei wages has been difficult to come by for any period after 1910, but a number of oral testimonies point to the continuing economic benefit of the towns. Banzo Okada–who worked at the mill in National, Washington, during World War I–noted that at the time, sawmills paid more than railroads, and so workers left the latter for the former (Ito 1973:412). Several other workers reported leaving railroad work for the mills, presumably for similar reasons. Granted, economics was not the only reason to move from railroads to mills (Ito 1973:412). Some workers preferred the mills. This was partially due to the money, but also because they would not have to travel to remote locations, and would be able to live in one place (Ito 1973:412). Others worked at the mills because they liked the kind of work done there, or because they hated the work they were doing previously (Olson 1924a, 1924b). However, economics played a key role in most individuals’ decisions to go to a mill3. With the money they made, they could save to open their own business, send money back to Japan to their families, or spend it how they saw fit. This could entailed day trips to cities, or for some bachelors, spending their earnings on gaming, alcohol, and prostitutes that were brought to the towns by businessmen. During this second period of reported economic benefit, Issei appear to have achieved wage equality (Olson 1927), and so company towns offered a place where they achieve some economic equality with other Americans.

Notes

1. While information about actual wages is difficult to come by, we can paint a broad picture of the economic benefits of sawmill work by carefully combining oral testimonies and government reports. The lack of such information is due to issues of historical preservation, and the fact that many Issei were paid through a foreman or bookman, who distributed a lump sum of money given to them by management (Tanaka 1977).

2. These figures are based on a combination of Dillingham’s (1910) report and a report from the Japanese Association of the Pacific Northwest (JAPN). According to Dillingham, Issei wages ranged from $1.65 to $2.00 per day, whereas Euro-American wages ranged from $2.75 to $3.50. However, a 1907 report issued by the JAPN in Seattle (JAPN 1907), suggest that wages could reach as high as $2.75 per day. I have combined these data, though Dillingham is more commonly cited (e.g., Bowden and Larson 1997). Note that these numbers may mask variation in pay within towns. Tanaka (1977), drawing on payroll schedules from the Port Blakely Mill Company, argues that while Issei working inside the Port Blakely mills were paid less than their counterparts, common laborers working in the yards earned equal or slightly greater pay.

3. Of those in Ito’s work (1973) or in the Survey on Race Relations (Hoover Institution, n.d.) who actually reported on the reasons for going to or benefits from the mills (14), all but three reported money earned or saved as a factor.

Additional References

Dillingham, William
1910     Immigrants in Industries Part 25: Japanese and Other Immigrant Races in the Pacific Coast and Rocky Mountain States, Diversified Industries. Reports of the Immigration Commission, United States Senate, 61st Congress, 2nd Session.

Tanaka, Stefan Akio
1977     The Nikkei on Bainbridge Island, 1883-1942: A Study of Migration and Community Development. Master’s Thesis, Department of History, University of Washington, Seattle.

About the IABP

The Issei at Barneston Project (IABP) is the basis of David Carlson’s historical archaeological dissertation research. It is an investigation into the daily lives, choices, and experiences of early 20th century, first-generation Japanese American/Japanese immigrant (Issei) sawmill town workers and their families on the town of Barneston, Washington. The project Principal Investigator (PI) is Sara Gonzalez, PhD, who chairs David’s dissertation committee. David is the co-Principal Investigator and Project Director.

More general information about the project, as well as information about this website, can be found through the menu to the right. That menu is always available, so anytime you need to look up a term or reference, you should be able to do so easily.

Thank you for your interest in the project! If you have any questions, please don’t hesitate to contact David at davidrcn [at] uw.edu.

PI: Sara Gonzalez

Image is the property of Sara Gonzalez and is used here with permission. You must contact Sara Gonzalez for permission to use this image.

Description: An archaeologist by training, I work at the inter­sec­tion of tribal his­toric preser­va­tion, colo­nial stud­ies, and pub­lic his­tory. My research specif­i­cally exam­ines how community-based par­tic­i­pa­tory approaches to research improves the empir­i­cal and inter­pre­tive qual­ity of archae­o­log­i­cal nar­ra­tives, while also sit­u­at­ing archae­ol­ogy within a more respect­ful and engaged prac­tice. As a core fea­ture of this work I am explor­ing the diverse appli­ca­tions of minimally invasive field methods and dig­i­tal media as tools for con­tribut­ing to the capac­ity of tribal com­mu­ni­ties to man­age their his­toric and envi­ron­men­tal resources. This work cen­ters on my ongo­ing col­lab­o­ra­tion with tribal communities in California, Oregon, and Washington. In con­junc­tion with these projects I have devel­oped mul­ti­ple class­room, lab, and field school pro­grams that pro­vide under­grad­u­ate and grad­u­ate stu­dents with the oppor­tu­nity to par­tic­i­pate directly in research with tribal com­mu­ni­ties that con­tributes to their capac­ity to study, man­age, and rep­re­sent their heritage.

This work centers on my ongoing collaboration with the Kashia Band of Pomo Indians at Fort Ross State Historic Park (FRSHP), a former Russian-American Company mercantile settlement (1812-1841) in northern California. The settlement was founded within the Kashaya’s homeland, Metini. Community-based participatory research with both the tribal community and the California Department of Parks and Recreation has been used to create an archaeology that works for the tribal community, is conducted in accordance with their cultural values and that, ultimately, empowers them in the management of Kashaya heritage within Metini.

Since joining the faculty at the University of Washington, Seattle in 2013 I ini­ti­ated a new, multi-year community-based part­ner­ship with the Con­fed­er­ated Tribes of Grand Ronde Com­mu­nity of Ore­gon (CTGR) and their Tribal His­toric Preser­va­tion Office (THPO). The goal of this col­lab­o­ra­tion is twofold: first, to document the development of the 19th century Grand Ronde reservation landscape and, sec­ond, to con­tribute to the capac­ity of the CTGR THPO to man­age tribal cul­tural resources on its reser­va­tion lands.

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