Hope and Action

Though our time frame and scale were limited, my group’s action project gave me insight into the process of collective deliberation and action and it inspired me to dream of a healthier world. The challenge of coordinating our schedules to meet outside of class and the extra time it took to create plans for a project which we were all excited about, rather than making decisions autonomously, gave me a small taste of what it would be like to organize action in a larger group. Though consensus-seeking and cooperation are fulfilling, I have a better understanding now of why it is so challenging to organize people around issues like sustainability and climate justice. Still, this did not dash my hopes for a movement towards a society with less environmental impact. In fact, my group’s action project combined with readings like Active Hope made me want to adopt a more optimistic and grateful attitude. Like the authors of Active Hope, I believe that this type of mindset will help us find peace in the face of our mortality; and following the tenets of terror management theory and the arguments Oelschlager presents in “History, Ecology, and the Denial of Death,” this peace would help us lessen our environmental impact (as we would not feel so compelled to dominate the Earth) and to be more open-minded towards people with different belief systems, making our interpersonal relationships healthier.

I leave our course content and my group’s action project with the takeaway that rekindling community relationships will be an important factor in our ability to respond effectively to the ecological destruction we are causing. In a less individualistic society, people will feel more secure and grateful, and they will feel more responsible for people other than themselves. This will motivate people to change their individual behaviors to be more sustainable. Also, scaling down our industries and supply chains, giving greater support to local small operations, would reduce emissions. It would also reduce consumption and cultivate a more circular economy overall because people would be more careful with their resources if they were in close proximity to both the “inputs” (plants, animals, etc) consumed and the waste generated by their consumption.

Though our generation may be less religious, terror management still influences our choices. We can turn that into positive action. Let’s take advantage of this peak of systemic unsustainability to make a change.

It was hard to choose a photo that represented everything I talked about here, but I settled on this image of a piece of a sustainable city. I love the idea of community gardens for several reasons–to scale down the food supply chain, to provide a space for community interactions (and just a place to be in public for free), and to bring us nearer to the cycle of life and death.

Introspection: A Challenge in and of Itself

I struggled a lot with this blog post. I wanted badly to write about how much insight I have gained from the contemplative practices, because I see that so many of my classmates love them. In all honesty, I find it extremely difficult to focus during contemplative practices and I cannot remember any particular practice or what thoughts it sparked in me. The noise of the fan and the persistent discomfort of my chair against my back alone are enough to completely prevent me from entering into introspection. I feel that I would gain more by journaling responses to some of the prompts presented in our contemplative practices. I also gain more self-awareness and insight about my place within systems when I am in conversation with someone else or when I can synthesize materials from one course with content from another. For example, I gained a lot of insight on Limberg and Barnes’ piece about “Culture War 2.0” when I mentioned it in a discussion in my Spanish seminar, because we were able to consider how it might apply to cultures within Latin America and I was able to spend more time thinking about how I might play into one or more of those “tribes.”

Still, I believe and respect that the practices are fruitful for others who find it easier to quiet their minds and who are less distracted by the abundance of sensory inputs with which daily life barrages us. I do think that inner work is an important component in activism and in retraining our brains, should we find that our ingrained beliefs do not align with our values. I agree with the assertion in Schley’s “Sustainability: The Inner and Outer Work” that our emotions can give us feedback which can inform the potential direction of our individual and collective efforts to create change, and that inner work helps people recognize the qualities and attitudes necessary to make a difference. I also think that healthy emotional regulation would be crucial to any radical, positive social movement or reorganization, as with this come empathy and resilience. For many people, contemplative practice and meditation are helpful for such regulation. In the meantime, I will continue to put effort into trying to adapt the practices to my needs to see if I am able to gain more going forward.

(Michael Menchaca). This artist’s work deserves attention for its intended purpose, but I include it here because I find it to be overwhelming and for me it is a visual representation of how my mind feels during contemplative practices.

First Thoughts: On Individuality and Immortality (by Hannah Sullivan)

In “The Insect Apocalypse is Here,” the concept of an “Eremocine” stood out to me because I think it accurately reflects the way human social and economic activity have led to many species of wildlife becoming endangered or going extinct, and biodiversity has been significantly reduced. Furthermore, I believe that loneliness not only characterizes the current biological scene, but human interpersonal relationships as well. In many countries—namely the United States but also other countries which have historically held the most influence at the international diplomatic table or which have caused great environmental impact, such as the United Kingdom—the dominant worldview is individualistic. People are encouraged to work for their own personal gain rather than contribute in ways that benefit their whole community, and they are deprived of opportunities to connect with their community. I think that part of the reason why a small percentage of humans are responsible for huge environmental damage is this individualistic mentality, which urges people to do anything for personal profit and prevents them from feeling any responsibility for the wellbeing of others around them or for future generations.

The Keeney reading was interesting to me because it affirmed the beliefs I already had and it made me broaden my perspective to a more systemic level. As best as I can remember, I have never wanted to be immortal, at the very least because I think it would get boring. However, Keeney’s article prompted me to think more about why everyone being immortal would be harmful in many ways. I appreciated the perspective that aging is a natural and necessary process. I think that even though it is uncomfortable, it is important to grapple with and accept the fact that we all age and we all will die, so that we can do our best to have a positive impact in our short time here. I believe that accepting that nothing is infinite—our lives, our civilizations, the Earth’s natural resources—will lead us to create more opportunities for meaningful interpersonal connections and will help us construct more sustainable systems which produce less waste.

Jarvis, Brooke. “The Insect Apocalypse is Here.” The New York Times Magazine, 27 November 2018, https://www.nytimes.com/2018/11/27/magazine/insect-apocalypse.html.

Keeney, Jonathon. “To Beat Death and Become Immortals, We First Must Defeat Entropy.” 22 December 2015, https://www.inverse.com/article/8867-to-beat-death-and-become-immortals-we-first-must-defeat-entropy.

Parsons, Leif. The New York Times: Opinionator, 18 Aug 2012, https://opinionator.blogs.nytimes.com/2012/08/18/deluded-individualism/.