Sapience and contemplation

The contemplative practices are reflective of the general themes of the class. Whereas the class is interdisciplinary, the contemplative practices integrate meditation, introspection, literary analysis, and group discussion. This introspective behavior is uniquely human, allowing us to disconnect ourselves from the moment and consider any number of possibilities. As discussed in the book The Worm at the Core, human evolution has led to two particular relevant capacities, a high degree of self-awareness and the ability to think in terms of the past, present, and future. The result of such is to integrate both the past and potential futures into our perspective while making decisions and analyzing ourselves and the world around us.

Even when the direction and focus of contemplative practice itself is fairly irrelevant, certain aspects are highly relevant to the overarching themes of the class. As was further discussed in The Worm at the Core, it is the aforementioned capacity to think about in term of the past, present, and future is what leads to the understanding that we will inevitably die. This awareness is uniquely human is the sense that it is present even in the absence of an immediate threat and has a pervasive influence on our attitudes and behavior. The introspective element which enables such is present in the contemplative practices and allows us an opportunity to examine how death influences our own perspectives and behavior.

It has been stated that some others are reaping some benefit from the contemplative practices, but in my experience they have contributed less than nothing, actively devaluing my time spent in a class I paid to attend. This is congruent with my previous experiences with meditation, but contrary to my experiences with introspection. Whereas the latter allows me to form a better understanding of my own perspectives and how my cognition may be being influenced, the former has always struck me as an egregious waste of time without the potential for any sort of benefit to be derived from its practice. The introspection within the contemplative practices tends towards such without tangible benefit, benefiting me neither within or without the class. Were the sessions to be more focused on furthering our understanding of the class topics, I would be relatively contented. As a result of the aforementioned issues, combined with how limited my time has been this quarter, I am left with naught but frustration following the contemplative practices.

References:
Solomon, S., Greenberg, J., & Pyszczynski, T. A. (2015). The worm at the core: On the role of death in life.

Saint Jerome Writing by Michelangelo Merisi da Caravaggio