In school I learn without very much self-reflection and introspection. In this class, contemplative practices have challenged me to consider myself in what I am learning, and to make greater connections past what could be just taken at face-value. I always thought growing up meant becoming more independent. An outcome of this for me has been that I have developed a fear of connectivity. I took independence so literally that dependency felt like weakness. Throughout all of the contemplative practices and the lessons in this class, something has become very clear to me. There is no such thing as independence in a world like ours. From the interdependence in each of our bodies, to the interdependence of the earth system, the soil, food systems, supply chain system, and really the interdependence between all systems. The move towards interdependent thinking rather than independent thinking has given me more meaning to my own body, and my body’s connection to this earth and everything in it. The connection between the food I eat, the store I got it in, where the store got it from, how it was transported, who transported it, who processed it, who picked it, where it grew, where the seeds came from, inequalities along the way, laws associated with property rights, workers’ rights, trade, and the implications and impacts of all of this on our world and the people in it. Through the contemplative practices I have begun to embrace that there is connection and interdependence everywhere I look. The earth is a system, which is why we must begin to think more holistically, more connectively, and garner the willingness to change. The earth is a complex system, constantly undergoing adaptive cycles. Our bodies come from earth, belong to the earth, and will go back to the earth. The earth sustains us, we must adapt to it rather than make it adapt to us because in the end, we need the earth but it does not need us.
Category Archives: Living Systems Theory
In Response to ”What Contemplative Practices Have Taught Me About Problem Solving”
What I found most intriguing about Sydney’s analysis of contemplative practices was the relationship between her argument and the concept of individualization as a whole. Indeed, her conclusion that “finding solutions to a complex problem first requires an analysis of one’s relationship to it” brought me straight back to Michael Pollan and Michael Maniates. In this way, I will agree with Sydney’s thesis and further a brief argument that reflecting on contemplative practices works against the pitfalls of individualization.
A chilling case-study of individualization can be found in reviewing Pollan’s New York Times Magazine article “Unhappy Meals”. In Pollan’s universe, problems like industrialization of agriculture can be addressed by eating carrots rather than chips. Pollan fails Sydney’s test because no aspect of his argument attempts to analyze the power of the individual in relation to the power of the existing structures that he claims must be changed. This is to say that Pollan’s solutions cannot be comprehensive for want of self-reflection.
In contrast to Pollan, Maniates’ article “Individualization: Plant a Tree, Buy a Bike, Save the World?” (abstract) embraces Sydney’s thesis in its recognition that the power of the individual relative to the system they seek to change determines the feasibility of making a difference at all. Maniates’ solutions to climate change are thus comprehensive to the extent that they recognize power limits inherent to an individual.
Examining Sydney’s thesis is how I’ve come to understand the relationship between contemplative practices which force integrative thinking and the validity of the solutions furthered by the authors we read for this course. Though I agree that the utility derived from these practices is contingent on my mood, going through them shows me which authors have considered their relationship to the structures they study and which haven’t.
For further reading, and to address Sydney’s point that finding the correct headspace is necessary to reap the benefits of contemplative practices, I suggest this article on learning to meditate which proved quite helpful in teaching me how to approach these contemplative practices after a number of admitted failures.
Globalization to Sustainable Development
When I read EO’s post about Chocolate, I started to think about the many exotic foods I eat on a daily basis. In America, it has become so normalized to see foods that are grown around the world in all different seasons at the grocery store every day. Some of my favorite foods: mangoes, coffee, avocados, and chocolate are things that only a few centuries ago, people living in the Pacific Northwest wouldn’t have even known to exist.
While preparing for the contemplative practice on chocolate, I was amazed that the cacao farmers in the video had never tasted chocolate and didn’t even know what their crop was being used to make.
Once, when I was in Mexico, I visited an avocado farm where they were being grown to export to the United States. Earlier in the day, I had been to a market where they were selling apples from Washington. Then, I went to a coffee shop where the beans had been grown in Guatemala. It amazes me how globalized the food system is and how normal it seems to most people.
Many experts are calling for a switch to a localized agricultural system. Whenever possible, I try to shop at my local farmer’s market and support small organic farms, but I wonder what would happen to the many farmers in the developing world that have adopted cash crops to export to industrialized countries.
Farmers in Central America are already facing challenges due to climate change, and I fear that a reduction in demand for exotic foods would exacerbate their problems.
Certainly, localized agriculture would reduce our reliance on fossil fuels, food miles, and water grabs, but I think that sustainable development and eradicating poverty will do more for climate change than anything.
Rescue Global: https://www.rescueglobal.org/
Finding our purpose and place
In response to ‘Sustaining Myself’ by @aliyahw :
In my last blog post, I noted how insignificant and overwhelmed I feel when studying the complexities of the global food system and the many injustices that support it. How are we ever to tackle the weak links in our food systems that are soon to collapse? When reading through my classmates’ blog posts, I realized we share a similar feeling of smallness and are seeking answers to often the same questions. I was particularly struck by Aliyah’s post, “Sustaining Myself’ in which she contemplated the living systems within and outside of her body. She expressed how it is easy to feel disconnected from our bodies, and lose attention to what we nourish them with. The contemplative practices gave Aliyah the opportunity to grasp the many complex systems that we as consumers are so reliant on.
Deploying this type of holistic systems thinking that Aliyah described can help us tackle the fragile pillars that uphold our food systems and realize our purpose within them. I propose to Aliyah, as well as my other classmates, what leverage points will you choose to make change towards a sustainable food system, and what sector is important to you?
Reflecting on Aliyah’s question, “who am I?” I think of how being a farmer, I feel a deep connection to my body and food, and also a responsibility to practice what I speak. I am determined to run my own farm one day, but am daunted by the environmental degradation that has ensued as a result of unsustainable agricultural practices. Dwindling topsoil, diminished soil microbe diversity, domination of agribusinesses, and decreasing seed stocks are just a few of the challenges that small-scale farmers are facing (Little, 2009). One solution to our collapsing food system is nourishing and rebuilding soil composition. The complex system of microbes that make up soil is the foundation of food production, and holds many solutions to sequestering carbon, reducing pesticide use, and attaining food sovereignty. It is small solutions like soil that we need to focus on to solve the larger issues of the global food system. Realizing our personal connections to the food systems we are the beneficiaries of can make the daunting problems our generation will face seem more approachable. So, who are you in our interconnected world of complex systems?
-Reily S.
Sources:
Edelman, Marc. “Critical Perspectives on Food Sovereignty.” Journal of Peasant Studies, Feb. 2017, doi:10.4324/9781315689562.
Johnson, Nathanael. “The Secret to Richer, Carbon-Capturing Soil? Treat Your Microbes Well.” Grist, Grist, 1 July 2014, grist.org/food/the-secret-to-richer-carbon-capturing-soil-treat-your-microbes-well/.
Johnson, Sandhya. “Thinking in Systems (Donella Meadows) Chapters 1 to 3.” LinkedIn SlideShare, 30 Dec. 2012, www.slideshare.net/sandhyajohnson/thinking-in-systems-donella-meadows-chapters-1-to-3.
Little, Amanda. “Cooking Oil.” Power Trip, Harper Academic, 2009.
https://www.tandfonline.com/doi/pdf/10.1080/03066150.2014.963568?needAccess=true
The Bitterness of Chocolate
The contemplative practices have forced me to reconcile with the fact that I take part in the food system, a system that profits off of child labor and sustains the inequalities between multi-billion companies and farmers in the Global South. This became more apparent to me through the contemplative practice on chocolate.
Before the contemplative practice, I saw myself as a chocolate fiend. Coming from a transnational family, my mother usually enlists her siblings for brands of chocolates uncommon in the States. With an abundant amount of chocolate in my house, I associated chocolate with family and a quick sugar pick me up, but through the practice, I realized at the heart of each bite is the cocoa bean.
Source: Wikimedia Commons
Make Chocolate Fair reports that about 90% of farmers’ incomes from the Ivory Coast depend on the cocoa bean which is to be an annual average of $2,400 for a typical farm family. This compensation is microscopic compared to the total global retail sales of the chocolate industry which was reported to be 98 billion dollars in 2016.
Source: https://makechocolatefair.org/issues/cocoa-prices-and-income-farmers-0
Not only is the pay insufficient for the actual value of the extensive labor, but the chocolate industry is infamous for utilizing child labor. Many broken promises have been made by companies like Hershey and Nestle to eradicate the use of child labor that fall flat due to the complexity of reasons such as poverty, lack of farm-level supervision, and the reverberation of civil war within the area. Many of these reasons for companies’ shortcomings are also weak links within the greater living food system that spans beyond chocolate.
While listening to Karen’s voice pull me into a state of self-awareness about the different parts of the commodity chains within the production of chocolate, I began to notice the bitterness of chocolate.