Political Lands and Foods; Indigenous Communities in Brazil as Land Defenders

Bananas, sugar cane, palm oil, soy– theses are just some of the foods tied to the deracination of indigenous communities from their ancestral lands. Land rights for indigenous peoples in Latin America have always been contentious as territories have been appropriated for use of farming, natural resource and extractive industries, and other uses not originally intended by their original populations. While companies like the United Fruit Company quickly and other multinational agricultural companies took over in places like Guatemala, Honduras and Costa Rica, agricultural development projects in Brazil’s Cerrado and Amazon ecoregions have quickly displaced indigenous populations in Brazil, leaving an estimated 13.8 percent of land as formally designated for these communities, according to the International Work Group for Indigenous Affairs, and 31% as agricultural land (USAID).   

Image by the Rights and Resources Initiative: depicting the RRI’s Forest Tenure Database four land tenure categories. (click here to see enlarged image)

For me, this research makes clear the nexus between land rights and access for indigenous communities, and mismanaged foreign investment which has disrupted local livelihoods and economies. To think systemically about land rights is to understand the ways that vulnerable communities are negatively affected by land grabs (particularly by governments to address food insecurity), or indirectly through foreign direct investment (FDI). 

Land rights are directly tied to our course ideas of transparency, food justice, and sustainability. Through networks like the Rights and Resources Initiative, organizations, governments, and others are vying to increase transparency with access to land globally. Food justice is inherently tied to transparent access to land: when we don’t know where our food is coming from, it’s difficult to identify who’s rights are violated at different stages of cultivation, harvest, processing, and transportation of these foods. Many rights are violated in the simple acquisition of land before it is even developed for agriculture. 

In the case of Brazil, this rings true. Thirty-eight large companies now control much of Brazil’s agricultural land, including large companies like Cargill and Coamo, which have faced significant backlash for their deforestation practices which have primarily displaced indigenous people in the Center-West region. In March 2020, Indigenous leaders from the Yanomami tribe testified in front of the UN security council warning against the genocide of indigenous and uncontacted groups in the region.   

Yanomami indigenous leader Davi Kopenawa denounces deforestation and indigenous land invasion in Brazil, via Conectas Human Rights

Systems thinking connects this course to fundamental ideas of land and food justice. Unpacking what transparent and equitable food systems will look like in the future will require serious action to protect indigenous habitation of land in addressing egregious issues of climate change, food security, and sustainability within the food chain. 

 

Colonialism, The Environment, and The Global Search For Justice

More than anything this quarter, I have learned that problems do not exist within a vacuum—that the greenhouse gas emissions from the dairy industry are symptomatic of the same system that has allowed for the rise in obesity in America. Additionally, issues surrounding the environment and climate change do not exist in a separate world from social issues, and are in fact magnified by racism, sexism, and classism. The systems thinking approach that was modeled to me has allowed me to gain a new perspective on my role in the world food system, but my role in the global social system as well.

 

My work with Landesa this quarter has emphasized the relationship between the environment and social systems, especially how that relationship can be manipulated to bring about better living conditions to tackle poverty on a global scale. Much of their work involves securing land rights for farmers so that they are able to exercise more agency over how their land is used. Owning land is essential to the maintenance and development of wealth, because property rights “mold the distribution of income, wealth and political influence”, as scholar Gary D. Libecap writes for the Hoover Institute. By increasing the access to land rights, Landesa aims to counteract the widespread poverty in developing countries around the world.

From ThisIsAfrica.me. The Legacy of the Berlin Conference. By Socrates Mbamalu.

However, in looking at the work that Landesa is doing, it struck me that the racial problems that are disrupting the U.S. today are outcomes of the same historical system that created the massive wealth disparity between developed countries and developing countries. The intersection of white supremacist and capitalist ideologies encouraged imperialist nations to take Africans as slaves and use their labor to build their empires, wiping out indigenous populations as they did so. The same ideologies encouraged the Scramble for Africa, where the largest European players divided up spheres of influence in Africa based on available resources to exploit. Thus, the legacy that slavery has left on the United States is linked to the legacy that imperialism has left on many African nations. The struggle for racial justice, then, must continue on a global scale. 

Enacting change on a global scale is virtually impossible for the individual. One of the most important things I’ve learned in this class, though, is that I have power as an individual and a citizen to fight for the better world I want to see. 

Food is a Political Subject

One cannot ignore what is happening in the US right now. Peaceful Protests have turned to rightful riots against police brutality when militarised cops decide violence is an “okay” response to anything they deem threatening. Racism is what built this country and it what it continues to stand on today, from the genocide of native people and the slave trade to mass incarceration and unfair representation in media. Food is a building block of life, and it has been a building block of the United States, as we will always be an agricultural and cultural powerhouse to the world, but how that food is produced and shared is how it becomes political.

Thanksgiving is one of the only true American Holidays, and it is built on lies, deceit, and the mass burial grounds of Native Americans. The hallmark story told in schools is that the pilgrims and the native peoples came together on this day and shared food, teaching each other how to grow different plants like maize, and became the first sharing of culture amongst the peoples. It was a day of a “peace treaty” following the massacre of the Pequot people in 1637, to which the native people were not even invited. The native people did teach the pilgrims how to farm American crops, but the teachers were sold into slavery or died of smallpox introduced by the Pilgrims themselves. It is impossible to partake in this holiday without recognising the false stories used to sweeten the history of the beginnings of American agriculture as we know it. 

Cotton and Tobacco are not food crops, but their agricultural value drove the slave trade in the United States to a massive extent. Black and brown people, primarily from Africa, were treated as livestock to work on farms to make money for their owners. The generational trauma and erased generational wealth of the slave trade have built the culture of racism that is still prevalent today. The ability to own a human being is something that should be looked upon in shame but is still revered by statues of confederate generals, including ones in my own neighbourhood (sign the petition to remove it). Agriculture is what drove slavery to exist and be as prolific as it was in the United States, and without it, the culture of black oppression would certainly not be the same as it is today.

These incidences seem an infinite distance from us, as the past is something we do not have the ability to change, but racist practices exist in food and food culture today. Bon Appetit, a highly respected and revered food magazine, has just fired its Editor in Chief after BIPOC staff accused (rightfully) Adam Rappoport of racist hiring practices, paying BIPOC staff significantly less than white counterparts, not featuring black and brown cuisine as much as Asian, European, and American, and of false allyship by putting BIPOC on camera as just a display of diversity. Black and Brown people’s food is not seen as complicated, mainstream, or high cuisine as its white counterparts that have dominated the food industry, such as French or Italian cooking, when they are often just as complex, and honestly better tasting. Food is inherently political, especially when influence over it is filled with racism. 

Food is important for our health and culture, but when these areas are filled with racism and racist practices, it becomes hard to separate them. Food should be something created with love, not hate or intent to harm. Changing this is how racism can start to become less prevalent in our daily lives, as food and the practice of cooking is something people do every day. Dismantling individual ideas about food and food culture and the racism that is inherently a part of it is important as it will help us move forward.

How are you challenging yourself and the racism in your food system today?

Systemic Racism and it’s Lack of Coverage in Early Education Systems

The United States education system grooms its young students to view racism as a dark part of our country’s past. Through white-washed lessons hardly covering the full scope of slavery

A scene from the film adaptation of Harper Lee’s well known book, “To Kill a Mockingbird”

and assigned readings of glorified tales like To Kill a Mockingbird, our education programs are an insult to our nation’s Black community who continues to face devastating violence and racism. Systemic racism is embedded throughout our society’s systems in healthcare, education, incarceration, and housing. Not until recently, did I discover the various avenues racism pervades throughout the world food system.

This course has responsibly educated its students how the food industry is saturated in racial inequities. Beginning with employment, Raj Patel’s research highlights how the Black community is substantially underrepresented in the food industry’s managerial positions. Many like to believe that the unlawful practice of

Raj Patel’s research presented in “The Color of Food”

employment discrimination would deter this behavior but looking at the unequal wage gap, lack of diversity in hiring, and rare job promotion opportunities reveals the contrary. Systemic racism also infiltrates chocolate, American’s favorite commodity. American mega-chocolate corporations’ successful profits are a result of abusive African child labor practices along the Ivory Coast. This is another area where the U.S. looks hypocritical for championing the values of opportunity and freedom yet doesn’t uphold that for their relationships with nations beyond its borders.

As a Palestinian American, I empathize with the black community and their fight against systemic racism. Like the Black community, Palestinians understand systemic violence under the power of an oppressive government and have shown remarkable solidarity with the Black Lives Matter movement overseas. I am proud to be a part of a culture that is intolerant of

Palestinians protesting their support for Black Lives Matter overseas. Image Belongs To: https://www.dw.com/en/fatal-police-shooting-of-autistic-palestinian-sparks-outrage/a-53723002

racism and injustice and represents this through peaceful protest. The demoralizing narratives that plague Palestinians and the Black community serves to saturate false public perceptions of these communities. In order to rectify this, education needs to unlock stories like, Freedom Farmers, which disrupts the harmful narrative that Black farmers have oppressive ties to agriculture due to slavery and contradictorily focuses on how these farmers have powerfully utilized their land for activism, resilience, and survival against white supremacy and economic exploitation. Racism is clearly not a fixture in the past, but remains a problem in our present, and will continue to be a virus infecting our future if we’re not fully educated on how it pervades throughout the systems in our society.

Systematic Racism

     Racism is a long-term product of history. The enslaved Africans have become symbolic of slavery’s roots. The Africans were sent to the western world and exploited. Under the domination of white people, they couldn’t fight against the injustice. This historical issue lasts till now that people of color often suffer low wages and exploitative conditions. But black people are not passive victims and they acted. African American communities provide crucial support for activists working for change in voting rights and fight against segregation. 

black cotton farming family

Black cotton farming family

     Racism is not an issue floating on the surface. The racism problem is imbedded in the systems. If we look at the food system, white farmers dominate as operator-owners, while farmworkers and food workers are overwhelmingly people of color. In a restaurant, it is common to see people of color working at the back kitchen and white people serving at the front desk. These people of color are hidden from people’s view, just like the systematic racism problem. At least six out of every 10 farmworkers is an undocumented immigrant (Patel, 2011). Under the pandemic, Migrant farmworkers are experiencing the hardship of low hour pay, inaccessible health care services, bad living conditions and fear of deportation. Racism is almost never mentioned in international programs for food aid and agricultural development. Undocumented farmworkers are excluded from Fair Labor Act of 1938 and the National Labor Relations Act of 1835.      

    Equity is difficult, but not impossible. To fight against racism, we have to understand that racism is not simply prejudice or individual acts, but an historical legacy that privileges one group of people over others. Recently, the Food Chain workers Alliance fought for higher wages and workin conditions. The participation of people of color in local food policy councils is changing the food system. There’s light in the path of ending the systematic racism. 

The food system is not failing people, it is working how it was invented  

Before I took Political Science 385, the relationship between the food system and racism was not an explicit connection I made. I was in a bubble of ignorance, clouded by my own privilege of being considered white passing, socioeconomically privileged, and cis-male. I asked myself, “how could the [United States] food system possibly be racist? – it’s food, right? It was not until I stepped back, flipped through a couple of history books, and put myself in a different vantage point that I connected the dots: the United States is built on oppression and systemic racism, the food system is just one of the many layers that it lurks.

Systemic racism can be traced back to the very creation of the United States. The brutal colonization of the indigenous population for their land, forced slave labor and unjust laws stripping people of color from land ownership are just the beginning of injustice that minorities have faced in our food system. The very backbone of our modern-day food system has been created by the very populations that are left behind.

Not only has the entire system been built on oppression, the very laws that are meant to protect people from harm has had a long history of dismantling Black and Brown empowerment. Before Jim Crow laws were enacted in the United States, African American’s owned 13 million acres of land in 1902, by the end of 1997 years of Jim Crow, they only owned 2 million acres. White land owners now pass on their externalities to people of color, while they reap the benefits of their new found land. Many working longer hours for lower wages than their white counter parts.

There is so much more happening behind the scenes than the average consumer might think. Buying something as simple as an avocado, a banana, or chocolate, it is easy to forget about the hundreds of miles, hours, and workers it took to get where it is now. The food system is not a farm to table concept like people may think, it is much more complex and inner connected.

One thing that I will always hold close to me from this class is that you cannot look at one part of the system and generalize about the whole. The history of oppression in agriculture cannot survive on its own, it is interdependent on a long and brutal history of colonization, institutionally racist laws, biased social norms, and labor.

The food system is not failing people, it is working how it was intended.

Work Cited:

Food Justice & Racism in the Food System

New Research Explores the Ongoing Impact of Racism on the U.S. Farming Landscape

https://www.bbc.com/news/av/world-africa-15686731/cocoa-farms-in-ivory-coast-still-using-child-labour

Alien Land Laws in California (1913 & 1920)

Photos: https://communityfoodfunders.org/wp/wp-content/uploads/2018/07/History-of-Racism-and-Resistance-in-the-Food-System-Visual-Timeline.pdf

Racism in the Food System

Systematic racism is the basis of every aspect of the USA and the food system has no exception. In the 1600s, the first enslaved people were brought from Africa to America and were forced into labor. This included working on sugar, cotton, rice, and tobacco plantations. This brought on a sense of superiority to the white Americans, seeing anyone who is different from them as less than. The exploitation of many people of color were used to keep the social hierarchy going and it kept money in the white man’s pocket. This past of the United States has helped create the racist laws, actions, and institutions that are here today.

Now that forced labor is seen as immoral, even though it is still happening in the present, people have found a more covert way of keeping people of color oppressed. This is shown through wage gaps, the job market, the housing market, and so much more. A majority of minorities cannot find good-paying jobs with the only reason being simply that they are not white. Because of that, they find themselves working in factories, farms, and other jobs seen as undesirable and underpaying. This means that all the food being put on people’s tables are most likely being harvested or packed by people of color. While they are doing all of the hard labor, it is usually the white people that are in charge, gaining massive amounts of wealth.

Because of the unjust treatment of minorities, it makes it more difficult for them to support their families. It is harder to buy basic necessities, which can lead to a multitude of problems. This cycle continues on through generations because nothing is there to pass on to their children. However, most white people have the privilege and wealth to live healthy and have opportunities to pass onto generations of their families.

These disparities have magnified during the pandemic. For example, the wealthy have enough money to stop working while the poor continue to work in factories, farms or other underpaid jobs to keep food on America’s table and to keep their families afloat. Along with that, the systematic racism in the health care system keeps a lot of people of color from getting access to testing for COVID or getting treatment. 

Racism and oppression are at the very base of what America was built upon. With that, the food system cannot be ignored in this equation. It is often looked upon as a basic process of the way it gets to your fridges and pantries, but it is not that simple.

ENVIR 385: A Reflection

My group had the opportunity to work with Landesa; a non-profit organization that helps secure land rights for the world’s poorest. Although Landesa covers a more general scope, our focus was to bring awareness to the issue of women land rights in underdeveloped countries, and to learn more about how it connects to resilience-building within communities in the face of a pandemic. 

We learned that the women in the regions we researched make up the vast majority of the agricultural workforce, but due to the huge gender disparity, the lack of land rights puts women in vulnerable positions, especially when facing a health crisis. If the patriarch falls ill or passes away, there isn’t much a woman can do to support her family. At least not with the current system.  

Women’s Land Rights infographic. (Created by Ashley Wright)

This quarter we talked about systems theory. We are all part of a system(s). If a part of the system is changed, then the other parts will be affected– impacting the system as a whole. This impact could either be negative or positive. Through our research we found that by giving women legal access to land, it could be the latter. They have the ability to help their communities build resilience by making an economic and ecological impact; all they need is change. The current status quo is an example of an unsustainable system.

Unsustainable systems are everywhere. We don’t have to go to an underdeveloped country to see them. Our food system is a big one. 

Individual, institutional, and structural racism lives in our food system. In the reading, “The Color of Food”, Raj Patel concludes that racial disparity in wages and representation can be found in most occupations along the food chain. POC are often limited to low-wage food jobs in the food industry, leading them to experience high rates of food insecurity, malnutrition and hunger. But consumers are oftentimes unaware of these exploitations because there is a great disconnect between consumers and the food chain. 

The Color of Food, Raj Patel

With the BLM movement in full force right now, it is important to understand that racism goes beyond just police brutality. It lives in different parts of our society. 

As this class comes to an end and our projects wrap up, I can’t help but think about the systems I belong to and the impact I’m having on them. Raj Patel stated that, “consumers vote with their purchases”. As a consumer in this unsustainable system, my choices matter when it comes to food. 

Environmental Racism: In Response to North Carolina’s Hog Industry

As we have discussed quite often in this class, the effects of harmful environmental policy are often felt disproportionately by minorities. In my classmate’s piece, “North Carolina’s Hog Industry is a Telling Example of Crumbling Tort Law in America”, they describe this phenomenon localized to North Carolina hog farms, and how the majority of hog farm waste is situated near communities of color, where they contend with the stench of putrefying feces year round. The occurrence of racially disparate impacts of environmental policy can be described by the term environmental racism. 

 

The framework of environmental racism holds that access to clean air, water, land, and even food, are restricted on the basis of race to generate another axis of control over minorities. Its effects are highly visible and manifold. Black and Latino children are far more likely to suffer from asthma due to the fact that communities of color are more likely to be situated closer to sources of pollution, and it is often impoverished majority-minority neighborhoods that are the last to receive aid in the wake of natural disasters, most notably after Hurricanes Sandy and Katrina. 

 

In thinking both about climate change and about the state of race relations in the U.S. today, it is imperative that we consider the ways that race and environmental policy intersect, as well as how they are related to other social and political issues. For example, the increased incidence of asthma among people of color means that they are predisposed to require certain kinds of medical care — acquiring inhalers, for example. Given that our current healthcare system privileges those with access to wealth and that racial wealth disparities are quite prevalent, environmental racism’s impacts become even more clear. Looking toward the future, then, any proposed solution or treatment for climate change must address the mechanisms that environmental racism justifies, and rectify the harms it has caused.

 

Our Society Was Sick Well Before Covid-19: The Elephant in The Room

Thibault Cancel recently wrote about the link between Covid-19 and obesity in the United States. He cited a CIA statistic from 2016 that 36% of the adult population was obese, compared to around just 4% in Japan. Thibault makes a great point about the rise of obesity and how it relates to the rise of processed foods, which have been marketed with various health claims. Claims based on nutrition buzzwords like “protein” and “whole grain,” among others.

Michael Pollan touches on this point in an article for the New York Review of Books. Citing the CDC, he notes the strongest predicting factors of those hospitalized with Covid-19: 49% had pre-existing hypertension, 48% were obese, and 28% had diabetes.

Person Holding Pizza on Box

All are conditions we are predisposed to because of the standard Western diet of processed foods, large quantities of meat, and little fruit or veg. The food system in our country promotes the production of foods which, “are reliably supplying the supermarket shelves and drive-thrus with cheap and abundant calories, it is killing us—slowly in normal times, swiftly in times like these,” Pollan writes.

Please No Smoking, Littering and Radio Signage on Gray Wall

How many dollars and lives has it taken to get the PSA out on the toxicity of Tobacco products? When might we see a similar campaign to properly educate consumers about the foods we see every day on the supermarket shelf, or on that impulse-buy at the counter, which cause disease and increase the threat to viruses such as Covid-19.

It’s high time we address the elephant in the room; Not only do our food choices affect our health and happiness, they also are linked directly to inequities in our society. While I don’t expect everyone to have the resources to eat a healthy diet, we all have personal responsibility over our bodies, and it’s time we get them moving.

Person Running Near Street Between Tall Trees