Tag Archives: food

An Experience in Psychosomatic Studying: An Epiphany!

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The definition here of a contemplative practice surprised me, as it is referred to as a skill. While most will see it as something to participate in, an action that’s not necessarily capable of someone describing it as being good at it or being bad at it, it’s highlighted in this blog post that it provides an increase in focus and comprehension qualities. When analyzing this statement myself, I realize the relationship between the distant facts in coursework and the everyday reality is woven with the threads of the learner’s perspective.

The reference to the living systems practice also reminded myself of another contemplative practice which stood out to me, exotic foods. Being a first generation American in Washington, I have experienced first-hand the view historical American generations have on food unfamiliar to them. I was raised on both sides of the coin, by my Egyptian family and the American society.

Most Challenging Foods - The Secret Traveller

Via The Secret Traveller

The heightened emotional response to these contemplative practices was affirmed and enhanced when I experienced a direct and intimate connection to course work. This involvement resulted in me stretching my hand out to reach for this intimate connection to course material I did not have a direct, familial connection with, to develop it instead.

It is this epiphany that I’ve concluded from this blog post. I want to agree with and applaud the description of contemplative practice being a skill of both emotional awareness and informational awareness. Without this skill, what are we really learning? I feel as if everybody can agree that facts and feelings rest gently on a sensitive scale, even if it doesn’t seem like it. The two, much like everything else in the world we share, are interconnected in a complicated, yet beautiful system.

Food is a Political Subject

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One cannot ignore what is happening in the US right now. Peaceful Protests have turned to rightful riots against police brutality when militarised cops decide violence is an “okay” response to anything they deem threatening. Racism is what built this country and it what it continues to stand on today, from the genocide of native people and the slave trade to mass incarceration and unfair representation in media. Food is a building block of life, and it has been a building block of the United States, as we will always be an agricultural and cultural powerhouse to the world, but how that food is produced and shared is how it becomes political.

Thanksgiving is one of the only true American Holidays, and it is built on lies, deceit, and the mass burial grounds of Native Americans. The hallmark story told in schools is that the pilgrims and the native peoples came together on this day and shared food, teaching each other how to grow different plants like maize, and became the first sharing of culture amongst the peoples. It was a day of a “peace treaty” following the massacre of the Pequot people in 1637, to which the native people were not even invited. The native people did teach the pilgrims how to farm American crops, but the teachers were sold into slavery or died of smallpox introduced by the Pilgrims themselves. It is impossible to partake in this holiday without recognising the false stories used to sweeten the history of the beginnings of American agriculture as we know it. 

Cotton and Tobacco are not food crops, but their agricultural value drove the slave trade in the United States to a massive extent. Black and brown people, primarily from Africa, were treated as livestock to work on farms to make money for their owners. The generational trauma and erased generational wealth of the slave trade have built the culture of racism that is still prevalent today. The ability to own a human being is something that should be looked upon in shame but is still revered by statues of confederate generals, including ones in my own neighbourhood (sign the petition to remove it). Agriculture is what drove slavery to exist and be as prolific as it was in the United States, and without it, the culture of black oppression would certainly not be the same as it is today.

These incidences seem an infinite distance from us, as the past is something we do not have the ability to change, but racist practices exist in food and food culture today. Bon Appetit, a highly respected and revered food magazine, has just fired its Editor in Chief after BIPOC staff accused (rightfully) Adam Rappoport of racist hiring practices, paying BIPOC staff significantly less than white counterparts, not featuring black and brown cuisine as much as Asian, European, and American, and of false allyship by putting BIPOC on camera as just a display of diversity. Black and Brown people’s food is not seen as complicated, mainstream, or high cuisine as its white counterparts that have dominated the food industry, such as French or Italian cooking, when they are often just as complex, and honestly better tasting. Food is inherently political, especially when influence over it is filled with racism. 

Food is important for our health and culture, but when these areas are filled with racism and racist practices, it becomes hard to separate them. Food should be something created with love, not hate or intent to harm. Changing this is how racism can start to become less prevalent in our daily lives, as food and the practice of cooking is something people do every day. Dismantling individual ideas about food and food culture and the racism that is inherently a part of it is important as it will help us move forward.

How are you challenging yourself and the racism in your food system today?

Racism in the Food System

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Systematic racism is the basis of every aspect of the USA and the food system has no exception. In the 1600s, the first enslaved people were brought from Africa to America and were forced into labor. This included working on sugar, cotton, rice, and tobacco plantations. This brought on a sense of superiority to the white Americans, seeing anyone who is different from them as less than. The exploitation of many people of color were used to keep the social hierarchy going and it kept money in the white man’s pocket. This past of the United States has helped create the racist laws, actions, and institutions that are here today.

Now that forced labor is seen as immoral, even though it is still happening in the present, people have found a more covert way of keeping people of color oppressed. This is shown through wage gaps, the job market, the housing market, and so much more. A majority of minorities cannot find good-paying jobs with the only reason being simply that they are not white. Because of that, they find themselves working in factories, farms, and other jobs seen as undesirable and underpaying. This means that all the food being put on people’s tables are most likely being harvested or packed by people of color. While they are doing all of the hard labor, it is usually the white people that are in charge, gaining massive amounts of wealth.

Because of the unjust treatment of minorities, it makes it more difficult for them to support their families. It is harder to buy basic necessities, which can lead to a multitude of problems. This cycle continues on through generations because nothing is there to pass on to their children. However, most white people have the privilege and wealth to live healthy and have opportunities to pass onto generations of their families.

These disparities have magnified during the pandemic. For example, the wealthy have enough money to stop working while the poor continue to work in factories, farms or other underpaid jobs to keep food on America’s table and to keep their families afloat. Along with that, the systematic racism in the health care system keeps a lot of people of color from getting access to testing for COVID or getting treatment. 

Racism and oppression are at the very base of what America was built upon. With that, the food system cannot be ignored in this equation. It is often looked upon as a basic process of the way it gets to your fridges and pantries, but it is not that simple.

Sovereignty and Shellfish

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Food sovereignty is no simple thing in today’s food politics discourse. The modern American, whether they like it or not, is deeply embedded in a global food network. When we ask ourselves what it would mean to become food sovereign people, we must determine what self-sufficiency can and should mean within our community. As Raj Patel argues in his article “Food Sovereignty Grassroots Voices”, food sovereignty must account for the power politics of the food system. In working alongside the Center for Food Safety, a national nonprofit group that works to protect human and environmental health by advocating for sustainable practices and curbing harmful food technologies, I developed a scoring system to grade the sustainability of Washington’s shellfish operations.

Through this work and Patel’s point on power politics, I built an understanding of the simple fact that food sovereignty must begin with knowing where your food comes from. To know where your food comes from must mean to know more than its location, but to know the methods and labor that went into its creation and the impacts of this production on people and the ecosystem. My contribution to the development of the shellfish scorecard is both a contribution to the transparency of the industry as well as to the normalization of consumer-facing food transparency.

“Shellfish Aquaculture in Washington: Pesticides, Plastics, and Pollution Impacts to Our Environment” Center for Food Safety. October 24, 2019.

Food sovereignty discourse often revolves around food and farmers. While these are significant aspects of developing and defining a food sovereign community, this approach ignores the larger economic and political systems that encase our culture of food. This multidimensional image, which is explored in-depth in part eight of “Introduction: Critical Perspectives on Food Sovereignty”, must include a notion of sustainability and justice that addresses these larger systems. In defining food sovereignty with the consideration the multidimensionality and the inherent need for consumer facing transparency, the creation of and use of the shellfish scorecard begins to take on a larger weight.

As my group approached the scorecard, we carried the lessons of food sovereignty and systems thinking into our research process. We developed a scorecard that grades the sustainability of a shellfish operation on how the operation relates to Washington’s ecological feedback loops and the policy positions of the operation. This scorecard reflects values of food sovereignty and will aid consumers in their ability to support sustainable businesses.

For Essential Food Processing Workers, “Thank You” Won’t Be Enough

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When your health and possibly your life are on the line, a mere “thank you” from your employer won’t cut it. In an excellent blog post, Gregory Stine (gstine9) cites an article from The Fern reporting that as of May 1st, there have been 6,832 confirmed cases of coronavirus and at least 25 deaths among meatpacking and food processing workers across the country. This leaves me to wonder, is thousands of workers getting sick a business expense? Or did their employers make the age-old mistake of valuing profits over people, deciding that the costs of worker protections were simply too high. The question now – will they learn their lesson?

Gregory did a great job tying in what Michael Maniates’ piece, “Individualization”, taught us about the way in which large employers deflect responsibility for their own mistakes back onto the workers who suffer those mistakes’ consequences. This phenomenon has been especially evident during the pandemic. The New York Times reported how in a Tyson Foods pork plant that had over 1,000 confirmed cases, Tyson named “worker absenteeism” as a reason for having to temporarily shut down production, failing to recognize how their own practices had made going to work too dangerous for many of their workers.

A Tyson Foods factory in Waterloo, Iowa

A Tyson Foods factory in Waterloo, Iowa (Daniel Acker for The New York Times)

In Raj Patel’s “The Color of Food”, it was reported that food processing and meatpacking facilities across the country employ people of color at a disproportionate rate to the national population, as does every other sector of the food industry. Per the Food Workers Alliance, as well as being some of the most dangerous, 5 of the 8 lowest paying jobs in America are in the food system.

workers at a Tyson poultry plant in Georgia

workers at a Tyson poultry plant in Georgia (Tyson/AP)

Gregory’s post emphasizes the pressing need for structural change that the pandemic has only helped illuminate. When the dust settles, will employers continue to disregard health concerns in the name of profits or will this mark the start of a new age of food worker safety and empowerment.

A Response to “Migrant workers are the backbone of our food system, why don’t we treat them better?”

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Original Post: https://sites.uw.edu/pols385/2020/04/13/migrant-workers-are-the-backbone-of-our-food-system-why-dont-we-treat-them-better/

The United States has a long history of social inequity and it is coming to light more during the recent events of COVID-19. I do agree with Ag519 with the unjust treatment of migrant workers especially during this time and the fact that things aren’t getting better. I do have an answer to their question on why it is not getting better. Upper class society has a substantial amount of power over what happens in this world, and they do not want to lose this power. With that, all they worry about is how to gain more money and power and finding the quickest way at attaining that. In addition to that, there is barely any media coverage around big social problems in the world, so only a small amount of people knows what’s happening.

The video So Close to America: Undocumented Farm Workers & The Myth of The ‘Free Ride’ illustrates how migrant workers work just as hard, if not harder, than other people in America while doing the jobs no one else wants to do. During this time, migrant workers continue to work in close quarters with each other and do not have resources to stay safe while others can work from home or not work at all. A question that I think Ag519 does not ask that is very important is what can we do as a community to change this. What can we do as allies to support migrant workers and what can we do to change the system? This is an important question because it asks where we go from here. These answers can include educating others about the unjust treatment happening, especially during this pandemic and donating to foundations in support.

Change starts with everyone fighting together against inequity and unjust treatment.

Farmworkers harvesting zucchini in Florida, April 2020

Photo credit: https://www.americanprogress.org/issues/economy/reports/2020/04/23/483488/protecting-farmworkers-coronavirus-securing-food-supply/

Post-Contemplation Considerations of the Food System

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This post is a response to “What Contemplative Practices Have Taught Me about Problem Solving” by, Sydney

In “What Contemplative Practices Have Taught Me about Problem Solving,” Sydney reflects on feelings of restlessness, not knowing how to make a meaningful difference as a consumer in a food system that simultaneously benefits some (in particular, us) and negatively impacts others. I agree with Sydney, we must examine our own relationship to the existing system prior to effective systems analysis. We know, at this point in the course that a system is an interconnected set of aspects that is organized in a way that achieves a function or purpose. We are evidently a part of the world food system. However, I want to extend past this and begin to incorporate and deliberate options for  next steps following effective contemplation.

I offer a consideration of another article “How Consumers and Farmers Can Transform Food Systems” by Tania Strauss and Maria Elena Varas. This article discusses both a farmer in Vietnam who has little access to beneficial food systems information as well as a consumer, Meaghan, in the United States who navigates the food system with consistent flows of contrasting information from social media and mainstream news. Meaghan is an individual that resonates with most of us, when shopping we consider all of the information that has arrived with us through our education, our social media usage, and our familial teachings. Strauss and Varas argue that consumers should be at the heart of any solution that is considered to make the world food system more effective for everyone. We, as consumers, hold the power and ability to change demand and ensure that food systems operate in a more sustainable manner for producers and consumers. This would suggest that you and I are at the center of this “food systems crisis,” that it is up to us to reconfigure this system to work for us, as well as the people that produce our food.

This graphic places consumers at the center of the image, much like Authors Strauss and Varas do. (https://www.foodshedinvestors.com/faq/what-is-a-foodshed-ecosystem)

When we turn to the World Economic Forum’s Food Systems Initiative Report on the role of incentives to enable food systems to transform, there is only one suggestion for the general population to engage in, simply changing consumer behavior. The other three pathways for developing incentives to transform food systems are repurposing public investment and policies, business model innovation, and institutional investments. Therefore, I posit a question; to what extent is individual responsibility integral to the alteration of the food system to become more conducive to all actors involved? Furthermore, is the concept of individualism infiltrating the discussion on the improvement of the world food system in a prohibitive manner?

This is a graphic that captures the WEF’s food systems initiative on the role of incentives to enable food systems to transform recommendations of how to achieve food system aspirations. (https://weforum.ent.box.com/s/35vs54zp4mqfnlg17lb6yli5rsc9bg2x)

I do not mean to end this discussion with further questions, however, it feels inevitable to continue to prod at the questions at the hear of these issues, we must converse and engage with one another to develop the most effective practices and responses.

Finally, with consideration of the concept of individualism, I suggest the following articles in an effort to further contemplate our roles in this world food system.

Best,

Sophie Stein

 

 

In response to “How Industries Individualize Responsibility Amid the Covid-19 Epidemic”

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COVID-19 has revealed fundamental cracks in the integrity of the food system. As outbreaks occur in meat packing plants across the country, the supply chain has broken down, revealing how reliant we are on just a few suppliers for our food. Indeed, in the face of a potential meat shortage, Costco, among other retailers, has limited members to three meat items per transaction. Kroger, and its local satellite chain Fred Meyer, temporarily placed restraints on the number of egg and dairy products available for purchase in a single transaction, as well. 

These examples are simply microcosms of the real issue at hand – a society lacking food sovereignty.

On the surface, this breakdown reveals how much agency we have been dispossessed of, as consumers. However, a more judicious inspection shows that those who produce and process the food we eat have also been adversely impacted. 

It’s true, as gstine9 writes: the burden of production and processing has been shifted onto majority minority communities (see Raj Patel:The Color of Food, “Workers of color comprised almost half of the workers in this sector… We suspect that the actual numbers may be higher”(12)). Diffusion of responsibility rides shotgun, while the protection of workers has taken a backseat, during the pandemic. A recent podcast by The Indicator from Planet Money evinces the food production paradox: low-wage farm workers (and meat packers) are essential workers, who are economically obliged to continue their work (not to mention holding the burden of trying to keep the ever fruitful American food cornucopia/system running); however, in doing so, they risk creating even greater contraction/transmission positive feedback loop (remember systems thinking?).  

My week with La Via Campesina | Global Justice Now

Via Campesina. Via Global Justice Now, https://www.google.com/url?sa=i&url=https%3A%2F%2Fwww.globaljustice.org.uk%2Fblog%2F2017%2Fjul%2F27%2Fmy-week-la-campesina&psig=AOvVaw1-9wdDaxQmpFXbEFW1clFN&ust=1589639795603000&source=images&cd=vfe&ved=0CAIQjRxqFwoTCOCi4e-LtukCFQAAAAAdAAAAABAD

I think the messages of Via Campesina, and Monica White, ought to be heeded. A reclamation of food sovereignty is in line. Monica White’s prescriptions for minority communities are relevant too – regaining economic autonomy, by way of subversion of industrialized food. These might be realized in a switch to more community based farming, in which all inputs are known, and there are fewer middlemen in the production and processing of food.

Some pumpkins I’ve planted recently 🙂
Photo by me.

Like a Tree

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Before taking this course, the idea of a structured time to practice meditation ‘in’ the classroom was not something that I had experienced before. As I learned more about the history and uses of contemplative practices, the image of a tree was common in describing its structure. This image had a profound effect on me as it illustrated and enhanced the benefit of these practices and just how multi-faceted it is. Like a tree, we are ever growing and are grounded in our core ideals and beliefs. The role of the contemplative practices allows us to further grow our tree and trim it in places or take it in a different direction – one that is built out of a changed and fuller frame of mind.

Image Source: http://www.artchangeseverything.org/2016/09/the-tree-of-contemplative-practices_3.html

The contemplative practice that has stood out the most to me is the one on feeling hunger. This practice further illuminated the privilege that I hold in my relationship with food and the ability to consume and benefit from food on my own terms. As we have learned, the current food system is made up with the goal of making money, not food. And even though we have the food necessary to feed the population of the world, this is not happening in part due to aesthetic standards and amount of food required to feed livestock. An article from the Guardian illustrates the relationship between changing our diets and the ability to be able to more greatly feed and serve the whole population of the planet. When addressing your own hunger, it is becoming pivotal to understand how you are filling it and the impact that it has on the environment and fellow inhabitants of the world. While a massive structured change is necessary, knowing your role in the food system will help change it.

A HARDIER RICE FOR A WARMING WORLD

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Rice is a very common food source for the world’s population, the Food and Agriculture Organization of the United Nations stated that more than 16% of the worlds consumed calories comes from rice. As populations continue to increase the rice yields also need to increase to offset the rapid urbanization and growth. Unfortunately, rice needs specific temperatures to grow, as the world temperatures continue to rise, it is an immediate threat to the rice industry.

Distribution of rice production in the world

Though there is potential for a solution. Jane Langdale, a professor of plant development at Oxford University has taken on the role as coordinator for a project called “C4 Rice Project.” This project has received funding from the Bill Gates Foundation; he gave them an initial grant in 2008 and then another $15 million for Phase 4 of the research. The goal of this project is to transform rice from a C3 mechanism to a C4 mechanism. What does this mean? C3 is the process that many plants follow to extract carbon from the carbon dioxide molecules it absorbs. Though there are a few plants that use a process called C4, this process allows plants to be more resistant to extreme heat and drought, they would be much easier to grow in different climates.

This is an interesting topic to think about. Initially I was thinking, “Wow, this sounds amazing, a new rice that is easier to grow and could potentially help support the growing population, sound perfect!” Though as I continued to think about this topic, I felt like there were a lot of uncertainties too. Could there be negative impacts in introducing this new type of rice? After all, it is a genetically modified organism. I think that the potential negative impacts need to be further explored so that I can understand the whole story, because this is a very promising solution to the problem rice is facing with climate change.

What are your thoughts on this issue?

Original Article Link: https://www.ozy.com/around-the-world/a-hardier-rice-for-a-warming-world/300425/

Image from: http://chartsbin.com/view/1009