Food is a Political Subject

One cannot ignore what is happening in the US right now. Peaceful Protests have turned to rightful riots against police brutality when militarised cops decide violence is an “okay” response to anything they deem threatening. Racism is what built this country and it what it continues to stand on today, from the genocide of native people and the slave trade to mass incarceration and unfair representation in media. Food is a building block of life, and it has been a building block of the United States, as we will always be an agricultural and cultural powerhouse to the world, but how that food is produced and shared is how it becomes political.

Thanksgiving is one of the only true American Holidays, and it is built on lies, deceit, and the mass burial grounds of Native Americans. The hallmark story told in schools is that the pilgrims and the native peoples came together on this day and shared food, teaching each other how to grow different plants like maize, and became the first sharing of culture amongst the peoples. It was a day of a “peace treaty” following the massacre of the Pequot people in 1637, to which the native people were not even invited. The native people did teach the pilgrims how to farm American crops, but the teachers were sold into slavery or died of smallpox introduced by the Pilgrims themselves. It is impossible to partake in this holiday without recognising the false stories used to sweeten the history of the beginnings of American agriculture as we know it. 

Cotton and Tobacco are not food crops, but their agricultural value drove the slave trade in the United States to a massive extent. Black and brown people, primarily from Africa, were treated as livestock to work on farms to make money for their owners. The generational trauma and erased generational wealth of the slave trade have built the culture of racism that is still prevalent today. The ability to own a human being is something that should be looked upon in shame but is still revered by statues of confederate generals, including ones in my own neighbourhood (sign the petition to remove it). Agriculture is what drove slavery to exist and be as prolific as it was in the United States, and without it, the culture of black oppression would certainly not be the same as it is today.

These incidences seem an infinite distance from us, as the past is something we do not have the ability to change, but racist practices exist in food and food culture today. Bon Appetit, a highly respected and revered food magazine, has just fired its Editor in Chief after BIPOC staff accused (rightfully) Adam Rappoport of racist hiring practices, paying BIPOC staff significantly less than white counterparts, not featuring black and brown cuisine as much as Asian, European, and American, and of false allyship by putting BIPOC on camera as just a display of diversity. Black and Brown people’s food is not seen as complicated, mainstream, or high cuisine as its white counterparts that have dominated the food industry, such as French or Italian cooking, when they are often just as complex, and honestly better tasting. Food is inherently political, especially when influence over it is filled with racism. 

Food is important for our health and culture, but when these areas are filled with racism and racist practices, it becomes hard to separate them. Food should be something created with love, not hate or intent to harm. Changing this is how racism can start to become less prevalent in our daily lives, as food and the practice of cooking is something people do every day. Dismantling individual ideas about food and food culture and the racism that is inherently a part of it is important as it will help us move forward.

How are you challenging yourself and the racism in your food system today?

The food system is not failing people, it is working how it was invented  

Before I took Political Science 385, the relationship between the food system and racism was not an explicit connection I made. I was in a bubble of ignorance, clouded by my own privilege of being considered white passing, socioeconomically privileged, and cis-male. I asked myself, “how could the [United States] food system possibly be racist? – it’s food, right? It was not until I stepped back, flipped through a couple of history books, and put myself in a different vantage point that I connected the dots: the United States is built on oppression and systemic racism, the food system is just one of the many layers that it lurks.

Systemic racism can be traced back to the very creation of the United States. The brutal colonization of the indigenous population for their land, forced slave labor and unjust laws stripping people of color from land ownership are just the beginning of injustice that minorities have faced in our food system. The very backbone of our modern-day food system has been created by the very populations that are left behind.

Not only has the entire system been built on oppression, the very laws that are meant to protect people from harm has had a long history of dismantling Black and Brown empowerment. Before Jim Crow laws were enacted in the United States, African American’s owned 13 million acres of land in 1902, by the end of 1997 years of Jim Crow, they only owned 2 million acres. White land owners now pass on their externalities to people of color, while they reap the benefits of their new found land. Many working longer hours for lower wages than their white counter parts.

There is so much more happening behind the scenes than the average consumer might think. Buying something as simple as an avocado, a banana, or chocolate, it is easy to forget about the hundreds of miles, hours, and workers it took to get where it is now. The food system is not a farm to table concept like people may think, it is much more complex and inner connected.

One thing that I will always hold close to me from this class is that you cannot look at one part of the system and generalize about the whole. The history of oppression in agriculture cannot survive on its own, it is interdependent on a long and brutal history of colonization, institutionally racist laws, biased social norms, and labor.

The food system is not failing people, it is working how it was intended.

Work Cited:

Food Justice & Racism in the Food System

New Research Explores the Ongoing Impact of Racism on the U.S. Farming Landscape

https://www.bbc.com/news/av/world-africa-15686731/cocoa-farms-in-ivory-coast-still-using-child-labour

Alien Land Laws in California (1913 & 1920)

Photos: https://communityfoodfunders.org/wp/wp-content/uploads/2018/07/History-of-Racism-and-Resistance-in-the-Food-System-Visual-Timeline.pdf

The Collective is Made of Individuals (Re: Contemplating Climate Complexity)

I’m writing in response to Aisling’s post about contemplation, numbness, and the idea that our individual efforts do nothing other than make our personal selves feel better. I’m here to argue against that last point.

She is correct that, numerically speaking, one person doing something isn’t going to matter on a global scale. One person not eating beef isn’t going to eliminate the emissions produced by those cows. One person not getting their driver’s license isn’t going to be noticed by any politician or lobbyist. One person buying fair trade isn’t going to make trade fair.

It takes policy. It takes systemic change. It takes corporate and governmental action. But you know what makes up those corporations and governments? Individual humans. You know what makes up those masses of tens of thousands of protesters? Individual humans. You know what began the Organic Farm Movement in western culture? Individuals. You know who began to advocate women’s rights in the United States? Individual women. And together, those individuals had and have a voice. They have strength. Together, their individual actions created a tidal wave that started an international movement, that changed long-standing laws and discrimination, that brought us to where we are today because if each of those individuals said, “my choices and my voice don’t do anything, so why bother?” then it would have been a self-fulfilling prophecy. I think we often forget no massive change has happened wide-scale out of nowhere. It grows.

I want to be clear that I’m not saying everyone has the ability to speak and act equally: that’s a part of our inherently exploitative society. But those who have the ability and knowledge shouldn’t be silent because others can’t speak. If anything, we owe it to those who are disadvantaged and silenced to fight for a better future for us all. As a whole, we are not powerless.

Raisins Throughout History; a Contemplative Practice

The main goal of the contemplative practice on raisins was to look introspectively at the modern processing of foods. When participating in the practice, however, I felt drawn in another direction. My mind kept wondering to ancient fields. It is believed, according to California Raisins among other sources, that the Phoenicians were the first to produce raisins. What I pictured during this practice was happy workers with beautiful sunsets over Mediterranean vineyards. The reality would likely have been much different.

Just like today, exploited workers likely would have worked long hours to produce raisins that, according to Sun-Maid, were frequently prized possessions of the wealthy across many civilizations throughout history. While the raisin is a relatively cheap commodity today, it represents a trend in agrarian history. Land largely held by the wealthy is worked by laborers, often too poor to afford the food they are producing, to make something the wealthy will enjoy. This was likely the case for many civilizations in which grapes were produced and is certainly the case for much of the fresh produce grown in America today. The raisin may bring a sweet smile to its eater but is a powerful symbol of the agrarian system that has remained relatively constant throughout time.

This contemplative practice was successful in engaging me in a new way of thinking about my food. I made links to a raisin that I otherwise would never have seen. I think that I took the exercise in a different than intended direction but I enjoyed the path it led me down.

 

Work cited

“History of Raisins and Dried Fruit.” Healthy Living, Sun-Maid, sunmaid.jp/healthyliving/history_of_raisins_and_dried_fruit_English.html.

“History.” The California Raisin Industry, California Raisins, calraisins.org/about/the-raisin-industry/history/.