Coming across “‘Essential Workers’: Heroes or a Sacrifice to Capitalism” reinforced many of my frustrations regarding the valoric framing of laborers during the coronavirus pandemic. As more awareness campaigns, often celebrity-fueled, clap from screen to screen in viral transmission, people embedded within the linkages of our global food chain work to ensure the survival of themselves and those who depend on this vast network, not out of charity, but because that’s the way things are. These are real people with a real capacity for exhaustion, illness, and death- not some Marvel character that can recalibrate their cellular composition when compromised. The use of superhero imagery during this time of crisis to encourage productivity and decrease strike sentiment among food workers whose rights are consistently trampled is not surprising, as it has often been used to normalize and increase citizen engagement in the military industrial complex.

In reading the authored recounting of the Mexican Farm Labor Program Act, I am reminded that the systematic legacy of slavery in America has not yet dissapated, but rather, manifested into more obscured, diverse forms (Yes! Magazine). The cultural enclaves we find doting the outskirts of a pricey Seattle, and the pages of our history books likewise, are not out of choice, but a historical attempt by many immigration quotas to ‘cultivate’ a certain workforce with eugenic-like intent, preying on those whose lives have been destabilized in the industrial rat race to the bottom. We live at an ironic intersection, where the wealthiest of individuals are able to buy back the pastoral fantasy that the likes of Earl Butz’ so eagerly destroyed, while those burdened with the task of feeding an ever-growing urban population work to ensure the economic mobility of their children (GRAIN). Rightfully, this post questions the performative support offered by individual actors with real political and economic influence, much like many of us have questioned the performativity of our own green consumer choices within this class; it’s the easiest way to cope in an infrastructure which abhorrently lags behind the needs of the populace. If history taught us anything, it’s that, every once and awhile, a little civil disobedience is necessary, and that efficient industry and equitable economic distribution puts food on the table (not instagram montages).