No System is Immune: Structural Racism in the American Food System

This past quarter I had the opportunity to work with a Washington organization fighting to empower the youth of the state to fight for bold, equitable, and science-based climate policies. Through my work with Our Climate, coupled with my politics of the world food system course, I became more educated about the concentrations of power in wealth that dominate and dictate the processes and practices of the world food system.

The richest fifth of the population control 90 percent of the world’s wealth and emit 80 percent of global greenhouse gas emissions.[i] This block of people is mostly white. This fact does not exist without substantial consequences for the rest of the population. For example, 10 percent of white households experience hunger in the United States, Black households experience hunger at rates of 20-25 percent.[ii]

Source: https://alliancetoendhunger.org/wp-content/uploads/2017/07/Hill-advocacy-fact-sheet__HUNGER-IS-A-RACIAL-EQUITY-ISSUE_Alliance-to-End-Hunger.pdf

Food insecurity, as we know can and does lead to inability to attend school or jobs, decreased health and health outcomes, disease, shortened life expectancy, and more. Systemic racism does not solely exist in our legal and governmental institutions. It shows up in the global food system, especially in the American food system. Systemic racism is not isolated to a few systems or institutions, food insecurity is not the only manifestation of systemic racism. Private agricultural land ownership is dominated by white people.[iii] Only 1.3 percent of farmers in America are Black.[iv] Black farmers receive less assistance from the government than white farmers.[v] The list goes on and on.

Source: https://foodfirst.org/wp-content/uploads/2016/06/DRnumber2_VF.pdf

Systems are inherently interconnected and organized to achieve a function. Yet, our national food system fails Black Americans. Change in systems is inevitable and we must leverage this inherent change to ensure that food systems serve Black people, Indigenous people, and people of color just the same as they serve white people. We must call upon our politicians and listen to Black activists to address these issues.

Lastly, I want to share some important resources, activists, educators, and organizers to turn to during this time.

END NOTES:

[i] Political Ecology of the World Food System Lecture, April 16, 2020

[ii] https://alliancetoendhunger.org/wp-content/uploads/2017/07/Hill-advocacy-fact-sheet__HUNGER-IS-A-RACIAL-EQUITY-ISSUE_Alliance-to-End-Hunger.pdf

[iii] https://foodfirst.org/wp-content/uploads/2016/06/DRnumber2_VF.pdf

[iv] https://www.theguardian.com/environment/2019/apr/29/why-have-americas-black-farmers-disappeared

[v] https://www.theguardian.com/environment/2019/apr/29/why-have-americas-black-farmers-disappeared

– Sophie Stein

Post-Contemplation Considerations of the Food System

This post is a response to “What Contemplative Practices Have Taught Me about Problem Solving” by, Sydney

In “What Contemplative Practices Have Taught Me about Problem Solving,” Sydney reflects on feelings of restlessness, not knowing how to make a meaningful difference as a consumer in a food system that simultaneously benefits some (in particular, us) and negatively impacts others. I agree with Sydney, we must examine our own relationship to the existing system prior to effective systems analysis. We know, at this point in the course that a system is an interconnected set of aspects that is organized in a way that achieves a function or purpose. We are evidently a part of the world food system. However, I want to extend past this and begin to incorporate and deliberate options for  next steps following effective contemplation.

I offer a consideration of another article “How Consumers and Farmers Can Transform Food Systems” by Tania Strauss and Maria Elena Varas. This article discusses both a farmer in Vietnam who has little access to beneficial food systems information as well as a consumer, Meaghan, in the United States who navigates the food system with consistent flows of contrasting information from social media and mainstream news. Meaghan is an individual that resonates with most of us, when shopping we consider all of the information that has arrived with us through our education, our social media usage, and our familial teachings. Strauss and Varas argue that consumers should be at the heart of any solution that is considered to make the world food system more effective for everyone. We, as consumers, hold the power and ability to change demand and ensure that food systems operate in a more sustainable manner for producers and consumers. This would suggest that you and I are at the center of this “food systems crisis,” that it is up to us to reconfigure this system to work for us, as well as the people that produce our food.

This graphic places consumers at the center of the image, much like Authors Strauss and Varas do. (https://www.foodshedinvestors.com/faq/what-is-a-foodshed-ecosystem)

When we turn to the World Economic Forum’s Food Systems Initiative Report on the role of incentives to enable food systems to transform, there is only one suggestion for the general population to engage in, simply changing consumer behavior. The other three pathways for developing incentives to transform food systems are repurposing public investment and policies, business model innovation, and institutional investments. Therefore, I posit a question; to what extent is individual responsibility integral to the alteration of the food system to become more conducive to all actors involved? Furthermore, is the concept of individualism infiltrating the discussion on the improvement of the world food system in a prohibitive manner?

This is a graphic that captures the WEF’s food systems initiative on the role of incentives to enable food systems to transform recommendations of how to achieve food system aspirations. (https://weforum.ent.box.com/s/35vs54zp4mqfnlg17lb6yli5rsc9bg2x)

I do not mean to end this discussion with further questions, however, it feels inevitable to continue to prod at the questions at the hear of these issues, we must converse and engage with one another to develop the most effective practices and responses.

Finally, with consideration of the concept of individualism, I suggest the following articles in an effort to further contemplate our roles in this world food system.

Best,

Sophie Stein

 

 

From Harvest to Consumption: A Bittersweet Tale

I recently spent some time in Cape Town, South Africa. There I had two professors, a husband and wife, both from the area. I quickly noticed that they did not have conventional wedding bands. Rather, they had outlines of wedding bands tattooed on their fingers. Toward the end of the academic quarter I discovered why this was. The mining history in South Africa is a horribly devastating one; black South Africans had been forced into mining jobs, paid little to nothing, and lived in treacherous conditions. The legacy of the mining industry impacts individuals and families to this day. So, my professors abstained from the traditional gold or diamond bands in protest and demonstrated their loving connection with tattooed wedding bands instead.

Two men eating their rations in a shanty town created for miners to live in for most of the year (https://showme.co.za/facts-about-south-africa/history-of-south-africa/the-history-of-south-africa/)

Although this anecdote might seem random or even irrelevant, it is what came up in my mind when engaging with the chocolate contemplative practice. Why? The bitter sweetness of the chocolate, both in taste and through its commodity chain is shared with the wedding band. Both are a sort of celebration, a dessert and a union of love. Both have seen, and still see terrible injustices and human rights abuses in their commodity chains. Both require an immense amount of water and fossil fuels. In both cases, the harvesters and primary suppliers, the “beginning” of these global commodity chains, often never have the opportunity to see the final result of their grueling work—chocolate or wedding bands. Just as the food we consume embodies water, so does our consumption of other goods.

A child rakes cocoa beans on a drying rack, demonstrating the child labor frequently used in chocolate’s commodity chain (https://www.ethical.org.au/get-informed/issues/animal-testing/young-boy-rakes-cocoa-beans-on-a-drying-rack/)

This contemplative practice prodded me to think about our own responsibility in the commodity chain. Should we model ourselves after my professors? Should I stop my father from consuming his ritual post-dinner chocolate bar each night? The contemplative practice did not lead me to a final and perfect answer, but it did allow me to consider one family’s response to the injustices of a different commodity chain, offering me insight into what I believe is the right thing to do. Ultimately, this is the starting point. This is the headspace from which we can begin to consider how to alter our personal behavior to support what is right for the environment and for other human beings.

– Sophie Stein

GLARING VULNERABILITIES IN BRITAIN’S FOOD SUPPLY CHAIN

https://www.theguardian.com/environment/2020/mar/22/tim-lang-interview-professor-of-food-policy-city-university-supply-chain-crisis

This article written by Jay Rayner, focuses on the writings and texts of Tim Lang, a professor of food policy at London’s City University. Lang’s primary assertion is that Britain has an extremely delicate “just-in-time” food supply chain, leaving it vulnerable to collapse. The author and Lang decide to leave talk of Corona for later, as Lang believes there is a fundamental problem with the food system, virus aside.

(Evening Standard, Tim Lang)

Lang asserts that because just eight companies control 90 percent of Britain’s food supply, primary producers are not making nearly enough money. Lang proposes an expansive solution to address the increasing fragility of Britain’s food supply chain: new sustainability laws, national nutritional guidelines, audits of food production, numerous new bodies and food system commissions, and more. I, as well as the author of this article, would suggest that these policy suggestions are very politically liberal. This is not necessarily a problem in and of itself however, the article does not include any evidence as to why these policies would be best. I believe this article could be improved upon if supporting evidence was included.

(International Life Sciences Institute)

Britain only produces about 50 percent of the food that is consumed in the Nation. This leaves the nation even more so vulnerable to outside influences disrupting their food supply chain. I agree with Lang that policies must be changed and introduced to ensure that the country can become increasingly independent. Furthermore, since a great deal of Britain’s cultivatable land is not being used to grow important crops, the nation does indeed have the capacity to expand and develop their domestic food chain. In the wake of serious food shortages due to Corona Virus, I believe that many countries, including Britain, are going to have to make alterations to food supply chains looking to bolster domestic food production.

-Sophie Stein