Tag Archives: capitalism

Sharing systems thinking in our ongoing advocacy

Posted on by
1,609

As our world grieves in the aftermath of the horrific murder of George Floyd, I have become extremely grateful for the knowledge about systematic racism my education at UW has afforded me. My greatest takeaway from this class was learning to think systematically about the world food system, which allowed me to realize how everything from climate change to land grabs to severe income inequality in the food distribution chain levies a disproportionate impact on people of color in their struggle to access affordable and healthy food. Through course content such as Lester R. Brown’s “Full Planet Empty Plates” we have learned that there is an abundance of food in America, yet the reason so many of our citizens go hungry is because of a lack of income, and ultimately, a lack of privilege in our capitalist system leading to the harshest impacts of food insecurity to be felt by POC and BIPOC communities.

Systematic impact of the Pandemic on our food system.

                         

Examples of the disproportionate impact felt by communities of color.

 

Much of my undergraduate education has been focused on race relations in the America, and I was able to incorporate this knowledge into my group work with Our Climate this quarter. We were given the opportunity to meet with Representative Tina Orwall, who has been a champion for racial equity throughout her career. We were able to advocate for bold, equitable climate change policy with a focus on the disparate impact of climate change on poor people of color. Representative Orwall was extremely receptive to our goals and told us that we had taught her new things about racism in the ecological system. From this, I became cognizant of my power of advocacy and sharing information, as Representative Orwall was able to get us in contact with other relevant politicians and added that she would further research and incorporate our findings into her agenda. Now as we are in the midst of a widespread Black Lives Matter movement, I find myself again as an advocate, and I have similarly been able to share useful information about the systematic racism in the world food system as part of the widespread sharing of resources against racism we are seeing. Just as we have achieved recent policy changes by educating our fellow advocates and putting pressure on our politicians, we are slowly dismantling systematic racism, and I am confident that if we can keep pressure on, we can one day create a just and equitable ecological system for all.

Racism in the Food System

Posted on by
11

Systematic racism is the basis of every aspect of the USA and the food system has no exception. In the 1600s, the first enslaved people were brought from Africa to America and were forced into labor. This included working on sugar, cotton, rice, and tobacco plantations. This brought on a sense of superiority to the white Americans, seeing anyone who is different from them as less than. The exploitation of many people of color were used to keep the social hierarchy going and it kept money in the white man’s pocket. This past of the United States has helped create the racist laws, actions, and institutions that are here today.

Now that forced labor is seen as immoral, even though it is still happening in the present, people have found a more covert way of keeping people of color oppressed. This is shown through wage gaps, the job market, the housing market, and so much more. A majority of minorities cannot find good-paying jobs with the only reason being simply that they are not white. Because of that, they find themselves working in factories, farms, and other jobs seen as undesirable and underpaying. This means that all the food being put on people’s tables are most likely being harvested or packed by people of color. While they are doing all of the hard labor, it is usually the white people that are in charge, gaining massive amounts of wealth.

Because of the unjust treatment of minorities, it makes it more difficult for them to support their families. It is harder to buy basic necessities, which can lead to a multitude of problems. This cycle continues on through generations because nothing is there to pass on to their children. However, most white people have the privilege and wealth to live healthy and have opportunities to pass onto generations of their families.

These disparities have magnified during the pandemic. For example, the wealthy have enough money to stop working while the poor continue to work in factories, farms or other underpaid jobs to keep food on America’s table and to keep their families afloat. Along with that, the systematic racism in the health care system keeps a lot of people of color from getting access to testing for COVID or getting treatment. 

Racism and oppression are at the very base of what America was built upon. With that, the food system cannot be ignored in this equation. It is often looked upon as a basic process of the way it gets to your fridges and pantries, but it is not that simple.

Turning Individual Action into Systemic Change

Posted on by
13

During this course I had the opportunity to work with Citizens’ Climate Lobby on HR 763, the Energy Innovation and Carbon Dividend act. CCL is a national, bipartisan, grassroots lobbying organization that supports volunteers through online trainings and connects them to groups in their area. We started social media campaigns on Facebook and Twitter and learned how to lobby.

HR 763 would put a price on carbon that would reduce US emissions by 40% in the first 12 years. Economists agree that this is the most effective and cost-efficient way to reduce emissions which is why it has drawn support from Republicans and Democrats. Additionally, the Act is revenue-neutral which means that the government doesn’t keep the tax collected. Instead, it gets sent back to low- and middle-income American taxpayers who will be most affected by the higher prices of a green economy.

Energy Innovation and Carbon Dividend Act. Effective, good for people, good for the economy, revenue neutral.

In working with CCL, I found that the politics of food and the politics of climate change are similar in many ways. People tend to be very opinionated on both sides, both issues are complex and affect everyone differently, and both require a combination of personal choices and systemic government change to be solved.

It is key that the Act is bipartisan because the only way that we can fight climate change is together. A resolution such as this is only the first of many legislation actions we will need to take, so it is important that everyone is behind it.

Systems theory shows us that everything is connected, and climate change is no different. A lifecycle analysis of any product shows the ecological impacts along the entire commodity chain. Ecological impacts are usually higher during the production/processing stages, so the externalities are often placed on low income communities. This is just one example of the Triple Inequality of climate change.

Scene of the Oncler's factory from the Lorax by Dr. Seuss.

Stories like the Lorax teach us that it’s okay to replace traditional citizenship duties with purposeful individual consumption, and it shifts the blame from producers to human nature (Maniates). When people are made aware of a dangerous product, they can make the individual choice not to buy it (Szasz). This protects them from the product but does nothing to address the problem for others. We need more than individual choices to combat climate change. HR 763 is one way of collective change, but people still have to make the individual choice to be politically active.

This is a picture from Environmental Lobby Day in Olympia, WA in 2019 that I went to with WashPIRG.

Holism & Combating White Supremacy

Posted on by
93

Political ecology asks us to recognize the ways in which politics and the philosophies informing our politics, informs our understanding of environmentalism. It engages us to reflect on the evolution of our politics, and in that, we are explicitly coming face to face with white supremacy. Commonly these white supremacy ideologies surface in the pattern of individualism. I argue this to be a counterpart to reductionism (or atomism), which is a popular approach taken to identifying and solving the issues expressed throughout our environment and related fields such as our food system (ex. inverted quarantine). This approach is informed by western philosophies and sciences. It assumes that we may break down complex systems and their issues into smaller parts, tackling them one by one, as a solution. This is based in speculating that a system is no more than the interaction of these parts, and fails to considering the role they play in a system’s whole (which includes both their inputs and outputs). Holism is a shift away from this approach. This philosophy asks us to recognize that the sum of a whole system can not be reduced down to individual parts because they are constantly in relation to one another.

For this course, my group’s action project worked with the NGO Landesa to help develop social media material that would increase the awareness of women’s land rights. To do this in the most efficient manner, we decided to connect this topic to COVID19 by exploring the ways women’s land rights may help to combat the effects of pandemic diseases in underdeveloped communities. Through this research we found that in increasing women’s access to land, a community can find greater success in building resiliency to health crises via various avenues. This project was a first hand experience in discovering the interdependence of what may seem to be an ‘individual’ piece of the puzzle. This discovery uncovered that inhibiting a woman’s access to own land is not only a disservice to her own prosperity, but a disservice to the community as a whole. This is a framework that can be reflected in our own developed country when we consider how racism, sexism, classism, ableism, etc. is expressed within our society. Excluding groups of people not only limits abilities to fulfill their own capacity, but limits the fulfilment of our society as a whole.

Considering our current time, as communities come together to rise up and work towards dismantling white supremacy – it is our duty to recognize all of the ways our white supremacist society informs our decision making and daily actions. Taking the time and effort to adopt a holistic world view not only opens us to the realization that the liberation of black americans (and other marginalized groups) is the liberation for us all, but it is also an action we can take to unlearn deeply ingrained white supremacist ideologies and values.

The Lessons I Learned from Soil & Water

Posted on by
8

The functioning and health of our soil not only determines the vitality of the plants that grow out of it, but also has cascading effects on other socio-ecological symptoms. Soil that has a balanced amount of nutrients, a supportive root system, and is well-aerated, has the potential to prevent massive algal blooms, lessen the negative effects of flooding events, and even capture carbon. Healthy soil is the foundation of a robust and resilient food system. 

A visual demonstrating the value of a healthy soil.

Photo by: The Ecological Landscape Alliance

Through the soil & water contemplative practice, I began to make the connection between soil and our socio-ecological systems. Similar to how soil serves as the foundation of our food system, our current linear model of production, and capitalist ideology, serve as the foundation of the global socio-economic system. By enabling waste, encouraging constantly increasing rates of production, and relying on environmental and social externalities to keep prices low, we have an inherently unsustainable and unhealthy foundation. 

The failures of this system have been exposed during the COVID-19 pandemic as a series of expected self-perpetuating injustices. Although watching these negative consequences unravel has been frustrating to say the least, it is hardly surprising. The foundation of our economy is based on unsustainable, and inequitable principles, so it is expected that in the face of a disturbance our socio-economic systems do not demonstrate resilience.

Image by: LiberationNews.org

Currently, there is a push to integrate systems thinking in regard to soil health; as Alan Richardson, a member of the Commonwealth Scientific and Industrial Research Organisation says, ““Historically we’ve fertilized the crop… We’ve been interested in the crop. The paradigm shift is in thinking that you have to fertilize the system, the microbes and all that. And through that you support the crop.” This contemplative practice made me realize that if we ever want to achieve sustainability within our socio-ecological systems, this same mindset needs to be applied to our socio-economic system. By creating a foundation that is rooted in a circular model of production, and values quality of life as opposed to quantity of money, we have the potential to create a healthier, more resilient society.

Resources:

https://www.resilience.org/stories/2017-11-09/healthy-soil-healthy-plants-healthy-people/

https://grist.org/food/heres-a-solution-for-those-out-of-control-toxic-algae-blooms/

https://www.700milliongallons.org/types-of-gsi/

https://landinstitute.org/our-work/perennial-crops/

https://theintercept.com/2020/03/17/naomi-klein-and-jeremy-scahill-discuss-coronavirus-the-election-and-solidarity-in-the-midst-of-a-pandemic/

https://www.nytimes.com/2020/03/15/world/europe/coronavirus-inequality.html

https://www.liberationnews.org

https://www.ecolandscaping.org/about/

https://grist.org/food/the-secret-to-richer-carbon-capturing-soil-treat-your-microbes-well/

There is always more you can do.

Posted on by
28

I chose to respond to Aaron Baker’s post “Is your Hunger Natural or Affluent?” (link: https://sites.uw.edu/pols385/2020/05/04/is-your-hunger-natural-or-affluent/). The question posed in his title is something I have been grappling with since I shifted to a plant-based diet due to unethical practices in the meat and dairy industry. I thought his response was very insightful, and I especially appreciated his statement “Just as hunger may be ubiquitous in the state of nature, it is equally possible for it to be absent entirely in a relatively affluent state in which the parameters of self-preservation have been redefined.” His thoughts made me consider how I drastically redefined my diet by only considering plant-based options as permissible for my self-preservation, despite there being ample other food options surrounding me. Thus, it seems as if I have redefined my “self” that I wish to preserve. My goal is not to simply keep myself alive, rather it is to maintain optimal nutrition, ethical consumption, and great taste.

Veganism News and Political Cartoons

From this, I drew a connection to “The Color of Food” (https://canvas.uw.edu/courses/1372505/files/63044076/download?wrap=1) article we read in class, which described the “good food movement” amongst privileged middle-class individuals who prefer to consume organic food. The article goes on to describe those economically excluded from this movement, who rely on food supplied through the enormous food production chain that exploits people of color and “often forces workers to live in conditions that are close to poverty.” So, when I search for vegan meals, my hunger isn’t natural, it is affluent. Recognizing how much of the world struggles with food sovereignty allows me to stave off complacency as in my fight for change in the food system. I recognize a vegan diet isn’t enough, and that holistic change that provides everyone equal access to good food as I do today is my ultimate goal.

Food Sovereignty - SourceWatch

A Response: The Time to get to Know What’s in My Cup

Posted on by
52

A response to: “The time to get to know what’s in my cup” by grahamms

As a fellow coffee drinker, @grahamms’ reflection resonated with me. Not only do I regularly consume large amounts of coffee but it’s also my way of connecting with friends and family. Interestingly enough, the thing that connects me to people is the one thing I’ve never considered myself connected to. What I mean by this is that I never give it a second thought. Coffee makes me feel good, therefore, I drink it. And that is that. @grahamms brought up an interesting point in his post- the introduction of coffee pods. We no longer see the coffee we’re drinking! We’re consuming a product that hugely impacts our environment and we don’t even see it anymore.

I like contemplative practices because they allow us to open up a dialogue with ourselves and others. It puts us in a space where we can question the process of things and the role we play in it. That is why when @grahamms voiced my own feeling of impotence as he mentioned his lack of control over the issues of coffee trade; it led me to wonder- what can we do? Would decreasing or completely stopping our consumption of coffee help alleviate this environmental problem? 

I thought back to Richard Robbins’s essay on the consumption of beef and sugar from a few weeks back. Although Robbins considers reduction, he notes that there are a couple of inconveniences tied to it; not only would the size of the reduction have to be extremely large to see real change, but it would also cause severe economic disruptions. He concludes that it’d be difficult to change our consumption behavior because it’s such a central and necessary part of our culture. 

Although this didn’t leave me with any concrete answers, it did get me to think about the problem and all of the interdependent systems involved. And that is what contemplative practices are all about.

Contemplative practices highlight the lack of compassion in America in the time of COVID.

Posted on by
3

Amidst the uncertainty and frustration in the time of COVID, I found my reactions to our contemplative practices to reflect these emotions. During the “like a raisin in the sun” exercise, I felt agitated by the Sunmaid Raisins Hollywood commercial. The commercial associated California raisins with the glamour of Hollywood, but much like its’ glowing description of Hollywood, it failed to account for their deeply troubling underlying issues. As we learned through our coursework, the modern production of raisins relies on the routinization of labor, including the exploitation of migrant workers. One of the raisin production videos showed individual workers harvesting raisins, but the subsequent video depicted the Korvan mechanical grape harvester doing the work instead. This made me consider the fate of the migrant worker, while their jobs may be unpleasant, they are still being displaced by the mechanization of labor and are losing what little work they can find.

Direct capture

Finally, hearing Langston Hughes’ poem “Harlem,” written in the face of horrific oppression during the Civil Rights movement made me think about the bravery exhibited by black activists during that time and made me frustrated with the rampant anti-quarantine protests occurring today. Privileged people throughout our country are protesting for their “freedom” amidst lock-down orders, and what saddens me is that they have mistaken science-based, lifesaving measures as oppression and are mobilizing against it while many of them stand idly by while our political system facilitates hunger amongst racial and economic minorities. I am especially disturbed by these issues now with the virus exacerbating the systemic food insecurity of vulnerable people. Though I am hopeful that one day we will remedy these issues, I am disappointed in the priorities of our fellow Americans, and know we have a ways to go.

Link to Sunmaid Raisins Hollywood commercial: https://youtu.be/cJZcFq8ige8

The Privilege in Contemplating Chocolate

Posted on by
4

Contemplating chocolate before eating it seems like something quite odd to do, however it is important to take the time to consider the implications of our eating and in the words of Michal Pollan, consider how eating is a political act.

During my contemplative practice, I was struck mostly by the video about cacao farmer N’Da Alphonse in Ivory Coast, and his first ever taste of a chocolate bar. The reality – both convicting and surprising – that the man who grows the cocoa which is eaten all around the world as chocolate has never had the privilege of tasting his own product. I felt disturbed, confused, and frustrated thinking about the injustice that surrounds the growth and sales of chocolate. I also thought about globalization (which we often discuss in this class) and as depicted in the image below, how the system has ravaged many developing populations for the cost-benefit of first-world nations.

One of the ways in which globalization has impacted the world is in the centralized purchase of goods that settle for low prices, high efficiency, and large profits. This has resulted in what we call global capitalism, which is exemplified in the fact that 147 of the world’s corporations and investment groups controlled 40 percent of corporate wealth, and just over 700 control nearly all of it (80 percent). This corrupt version of capitalism monopolizes power and resources, often leaving farmers in developing countries behind with scathingly low pay, unsafe working conditions, long hours, and abusive child labor. In fact, around two million children work in dangerous conditions unpaid on cocoa plantations in West Africa. This brings into light even more the injustice and lack of food sovereignty that the global commodity food chain has created for the majority of developing countries around the world.

 

Sources:

https://www.youtube.com/watch?v=zEN4hcZutO0 https://www.cornucopia.org/2008/11/michael-pollan-eating-is-a-political-act/ https://www.thoughtco.com/why-is-global-capitalism-bad-3026085 https://www.thoughtco.com/all-about-the-global-chocolate-industry-3026238

 

“Essential Workers”: Heroes or a Sacrifice to Capitalism ?

Posted on by
3

In the face of major shifts and/or unrest both global and domestic, the US has historically relied on the most marginalized groups to uphold the status quo; an aspect of our history that is too often left out of, or skewed within, popular narratives. An example ringing with familiarity, was the onset of WWII (when swaths of the agricultural labor force migrated into war production factories) the 1942 Mexican Farm Labor Program Act systematically promoted the exploitation of immigrant labor as a means to keep meeting food demands on the backs of “cheap” labor. Our immigrant workers are a labor force that has been consistently condemned, ridiculed, and cast out. And again, today, in the face of a global pandemic, we are turning to the numerous undocumented immigrants that make up our 2.4 million farmworkers to continue to supply us with our demands (Honig, 2020). They are essential to keeping America fed.

Yet, as the choir of bells ring through our cities in gratitude to those who are on the front lines, these essential workers continue to work unprotected in close quarters, high risk conditions, and extremely limited access to testing or health care. And when calls are made to solve these issues, and to provide adequate provisioning, they are too often being met with no answer. Ultimately, they are being ignored. Still though, the faces of leadership turn to the media to give praise and show appreciation of our essential workers… our “heroes.”

Is this the way to treat our heroes? Do we truly believe that these people put themselves at risk everyday, in-spite of the love of their families and own lives, to be our “heroes?” Or have they been given no other choice, no other option to sustain themselves, or their families? And, in knowing this well, the faces of leadership can chose to tend to their need or not. The migrant workers, who have always been an essential labor force, are treated as if they are disposable. This pandemic is not an independent actor, it is constantly being fed by the conditions that were already established, long before it’s outbreak. Vulnerable living conditions, limited access to health care, muted voices, and insufficient ground to establish self-determination are the by-products of our capitalist structure that continues to sustain itself through the most marginalized people, who tend to fill our most essential positions.

 

This blog post was inspired by the FERN article: https://thefern.org/2020/04/as-pandemic-spreads-and-growing-season-ramps-up-farmworkers-deemed-essential-but-still-largely-unprotected/