Tag Archives: global food system

2020: Here’s To Resistance and Not Going Back to Normal

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So far, 2020 has afforded society and chance to toss worn bandages from its wounds and address the source of injury. For our class, it’s been an especially important time to examine the socioecological systems in which our food system is embedded. The coronavirus pandemic is revealing weaknesses from distribution bottlenecks to unjust working conditions. It’s also reminding us that intense animal agriculture such as CAFOs are breeding grounds for future pandemics. The recent murder of George Floyd has set yet another alarm demanding a reckoning with, and dismantling of, institutions built upon a legacy of racism and inequality – our food system not being exempt from these ills. Being a class discussing food using a systems-thinking approach, these breakdowns across Earth and social realms unfolding at warp speed can be understood as the result of generations of exploitation. The universe is begging us to examine our relationship with our food and with each other.

Grappling with these system imbalances, I recall our discussion of Gaia theory, which sees Earth as a self-regulating macro-organism, it’s biotic and abiotic elements functioning and evolving together. Wondering how to feed ourselves on a finite planet, Gaia theory offers solutions in the way of thinking cyclically. As industrial agriculture requires increasing inputs to compensate for soil degradation and other externalities, we can learn from nature’s non-linear models, where output becomes input. Waste from one = food for another.

This “thinking in circles” held presence as our action group partnered with the Center for Food Safety, a non-profit organization resisting the factory farm model by advocating for organic, sustainable, and restorative agriculture. Our goal was to research and develop criteria for a sustainable shellfish scorecard, which will inform consumers about pesticide use and tending/harvest methods. Washington state is the leading national producer of farmed oysters, clams, and mussels, generating around $270 million annually. Bivalves filter phytoplankton, clearing water for photosynthesis, essential for eelgrass, which provides nutrients and predation refuge for fish and crustaceans. When done responsibly, shellfish farming can compliment an ecosystem. Done irresponsibly, it can throw an ecosystem out of balance.

Is this balance? Geoduck farm in Puget Sound. Photo: Sean McDonald, University of Washington

This work gave an up-close look at the potential within our food system for restoring some balance. I gained appreciation for the work CFS does to positively impact human and environmental health by standing up to powerful corporate and government interests, like speaking up for unprotected meatpacking workers, taking on the EPA and Dow Chemical, and helping shut down CAFOs.

It’s all connected. ~Image Source

Food is embodied energy, solar power transformed into calories nourishing bodies, minds, souls. It is deeply personal and political. Food is power. As we call ourselves out on unjust systems of power and call for reform, let us include those systems which feed us and our Earth as one. To heal our wounds will require not more sutures but a bloodletting. We cannot and do not wish to go back to “normal.”

Reflection on Climate Change and the World Food System

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My group had the opportunity to work with the Citizens Climate Lobby, the CCL is a grassroot, non-profit and nonpartisan environmental group primarily focused on the passage of the Energy, Innovation, and Carbon Dividend Act. The act aimed at reducing the use of fossil fuels and encouraging industries, companies and people within the United States to reduce their carbon footprint and find alternative methods that are cleaner for the environment and cheaper for both the companies and the American people. With climate change becoming more impactful and disruptive in our lives and the world food system that we live in, it is now, more imperative as ever, to address the problem of climate change before it truly does irreparable damage to our world food system and our livelihoods. 

The Energy, Innovation, and Carbon Dividend Act aims to drive down American carbon pollution and fossil fuel usage in order to bring climate change under control.

Climate change has already caused direct damage to the world food system and to how some people can live their lives. This experience is documented by Kirk Semple in his article “Central American Farmers Head to the U.S., Fleeing Climate Change.”. Within that article, Semple notes that climate change in Central America has led to large amounts of crop failures, especially in coffee plants, the economic lifeblood for many in these Central American farming cooperatives. With these failures, many farmers and workers in these coffee plantations fear that with nothing to sell, they cannot pay for food leading to hunger among families. This has led to many to migrate to the United States hoping to escape hunger and find better economic opportunity. 

Graph showing immigration change from Central American nations to the United States. Coincides with the increase in climate change that has occured in Central America causing harm to farming cooperatives.

These Central American farmers are not the only ones affected by climate change, as noted by Dr. Litfin in the 2nd Contemplative Practice on Systems Thinking, our food systems has developed from what was once a local endeavor, into one that is international and large in its scale and effects. We see this interconnectivity in an article by Thin Lei Win called “Climate Shocks in Just One Country Could Disrupt Global Food Supply.”. Within the article, Win notes that researchers found that if American wheat production and supply underwent a four-year drought, then the 174 countries in which America exports wheat to, would see their reserves decrease, despite not suffering from failed harvests themselves. 

How Climate Change such as global warming can effect production of agriculture and lead to food shortages, in this case: Corn.

With the interconnectivity of our world food system and with the dangers climate change poses for our future. It is time to take action whether that be joining the CCL in their June 13th virtual conference “A Community Stronger than CONVID” where you can talk to your local congressional representative about actions that need to be taken on climate change or simply reusing bags when grocery shopping. It is important to take action for the sake of ourselves and the world food system.

Fair Trade & Free Trade, Praxis & Protest

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The Community Alliance for Global Justice (CAGJ) is a fitting organization to pair with our course because they do an amalgamation of work, spanning all sorts of different topics and issues with the central goal of spreading sustainability, democracy, fair agricultural practice, and social justice. They don’t do one thing, the same way this class isn’t about one subject. It’s more about a set of values and goals that guide you from topic to topic, issue to issue.

(CAGJ Facebook Page)

Our fundraising work and Fair Trade project did little to further my understanding of systems thinking. I’m coming away from the project with a vastly deeper understanding of the Fair Trade model and its benefits but I don’t feel like the work helped me to better understand the way world trade works all that much. I don’t mean this in a bad way though because it was work. Moreover, it was a service. It was unpaid and somewhat thankless intern work, not done for our own personal growth but for a greater cause. Cold-calling local businesses weakened by the global pandemic and asking for small donations for a fundraising event that they may not even be able to attend did little to further my formal education, but it taught me a valuable lesson about how the topics of our class can look in the real world, not to mention during a crisis. Nonprofit work isn’t always glamorous and that’s a valuable lesson when seeking a degree in the social sciences.

Front page of the Seattle Times from December 1, 1999. (Mark Harrison / The Seattle Times)

The obvious parallel between our project and course material is the Fair Trade research we did for CAGJ’s website. Our research was mostly surface-level, just getting a solid overview of the Fair Trade model and listing different products and brands, however our knowledge of the deeply rooted problems of the free trade model came in handy. “The Real Reasons for Hunger” by Vandana Shiva and “Agricultural Trade Liberalization” by Jennifer Clapp helped me understand the need for such a model brought on by the unjust trade policies by the WTO. Early in the quarter, not knowing what would take place a month later, our CAGJ supervisors had us watch a documentary about Seattle’s 1999 WTO protests, which, after telling us how bad Seattle police are at handling demonstrations, showed how effective protest can be. The 1999 protests prevented the WTO from holding negotiations and forced the world to examine the costs of globalization. Now shockingly similar photos have come out of the last two weeks, and already major police reforms have been promised.

Downtown Seattle, May 30, 2020 (Matt M. McKnight/Crosscut)

So much of our class was focused on the macro – the big picture of the global food system and the endless moving parts that make it tick. Our project focused on the micro. One Seattle nonprofit with a staff small enough you could count them on your hands, doing what they can to stay afloat while educating their community on a better way to exchange goods. You can’t solve a problem without understanding the system it’s a part of, and you can’t understand the system without getting to know the individual actors working within it.

Hunger During COVID-19

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Response to Aaron Baker’s Food supply Chain Consequences of COVID-19

   The post from Aaron indicated the economic consequences of COVID-19. While the food supply decreases, we can expect an increase of the food price. Consumers are forced to pay the increased price, and this will lead to severer hunger. This lead to the question: how do we overcome this food crisis?

Field workers wear face masks and gloves while harvesting the first crop of organic cabbage.

    It’s important to invest in local food production (The Guardian). As some countries are restricting exportation of certain foods, supporting nutritious and affordable food production can be the key of sustainable food system. Food distribution is also substantial to guarantee the delivery of food to the vulnerable populations.

    To improve our food system, we need to change our policies. According to “the Real reasons for hunger”, the policies should “put livelihoods and food security first, rather than read and commerce”(Vandana Shiva). People are starving because of the policy structure that limits the access to resources and markets and dismantle the livelihoods of farmers. Trade liberalization is not the solution of the food crisis because the political democracy removes the basic rights of making decisions from people in this country. 

    The food chain should be regulated by the governments with improved policies. Under this pandemic, governments must work together to avert disruptions to foo supply chains. The coordination of global governments is needed because of the globalization.

                                            

Food Lines: A Response to “Hunger and the Hungry”

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Having had time to reflect on a post by wisdaub entitled “Hunger and the Hungry,” a thoughtful contemplation of spiritual fasting, hunger, and food system shocks amidst the coronavirus pandemic, I will try to extend the conversation using a systems thinking approach. If we put “food insecurity” in the center of a systems map, the maze of feedback loops is dizzying, even without considering the effects of the current pandemic on the food supply network. Factor in the pandemic crisis and the triple inequalities multiply as those already least prepared for catastrophe are hit with another wave of hardship. There is no single cause or solution to global hunger, and many causes have complicated relationships among themselves.

Food System Map                                                                                     Image Source: thebigraise.fr

Nobel laureate economist Amartya Sen, an expert in issues of famine, declares poverty and lack of democracy as primary drivers of hunger, and suggests increased trade, tariffs and democratization as solutions, and self-sufficiency as a less powerful solution other than in times of war. A different view from physicist and food sovereignty advocate Vandana Shiva sees globalization and lack of import regulations as some of the larger systems responsible for poverty and displacement in the first place. Both perspectives would be appropriate in a systems-thinking map – the 135 million currently facing food shortage are victims of systems that cause or perpetuate poverty.

Children wait in line for food                                                      Image Source: weforum.org

If food is a human right (which, of course it is), how can we prevent projected estimates that the number of hungry may double by the end of 2020? Part of the answer is that people can’t afford food, especially with the economic fallout from the pandemic. Another is that nations who rely on imports are feeling food supply shocks deep in their bellies without the resources to grow or secure food closer to home. Increasing food sovereignty can build nimble resilience as shock absorbers for current systems vulnerable to price fluctuation and supply bottlenecks.

Widaub’s post describes fasting as “a way in which we recognize our common human fragility.” This is both humbling and empowering. Humbling in that the fragilities within  the food system are wounds pulled wide open during Coronavirus. These wounds may heal not by applying bandages of food aid and imports alone, but by empowering the world’s hungry with land, the resources to feed the land, and their children. Poverty is a reason many will not eat today. The systems perpetuating poverty are reasons many may not eat tomorrow.

Farmers in Indonesia
Image Source: viacampesina.org

 

Thoughts on Food Waste and Inequality

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I was reading through Sydney’s post “Tons of Hungry People and Tons of Wasted Food.” about the high amount of food waste being produced by American farms. I wanted to add to the discussion on food waste and food insecurity introduced by Sydney by discussing the inequality present in our current international food system. While America sees about 40% of the food it produces going to waste (63 million tons), there are growing concerns from the chief of the UN’s food relief agency that the world could be facing a widespread famine of “biblical proportions.” Reports indicate that 30 nations, all from the developing world, are under threat of undergoing widespread famine, with 10 of these nations already having more than 1 million people on the brink of starvation. 

Map of areas where food insecurity is a concern, darker colors indictating the severity of the threat of famine.

This inequality when it comes to access and availability of food has been discussed in Clapp’s paper “Agricultural Trade Liberalization.” Clapp notes that trade policies employed by wealthy nations such as export subsidies and pressuring developing nations to lower tariffs on goods have led to producers in these more prosperous nations receiving better access to economic markets and, therefore, profit. This has led to an adverse effect on the economic and agricultural sectors of developing nations as these developing nations lose economic tools like tariffs and export taxes to strengthen their agricultural sector. At the same time due to export subsidies employed by wealthier nations, products from these richer nations have pushed out domestic agricultural producers leading to poverty and growing threats of hunger and famine as people in these developing nations are unable to pay for food due to their source of income being taken away due to import surges. 

Sydney’s article illustrates the luxury of food production and food waste in America and richer nations, which stands in stark contrast to the fears of food insecurity in the developing world. Due to economic factors and fear of angering domestic producers, it is unlikely that richer nations will take the necessary steps to address the inequality in trade and politics between them and developing nations. Yet, could these richer nations not take steps to help alleviate the threat of famine by shipping excess production and “food waste” to these developing nations? 

Post-Contemplation Considerations of the Food System

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This post is a response to “What Contemplative Practices Have Taught Me about Problem Solving” by, Sydney

In “What Contemplative Practices Have Taught Me about Problem Solving,” Sydney reflects on feelings of restlessness, not knowing how to make a meaningful difference as a consumer in a food system that simultaneously benefits some (in particular, us) and negatively impacts others. I agree with Sydney, we must examine our own relationship to the existing system prior to effective systems analysis. We know, at this point in the course that a system is an interconnected set of aspects that is organized in a way that achieves a function or purpose. We are evidently a part of the world food system. However, I want to extend past this and begin to incorporate and deliberate options for  next steps following effective contemplation.

I offer a consideration of another article “How Consumers and Farmers Can Transform Food Systems” by Tania Strauss and Maria Elena Varas. This article discusses both a farmer in Vietnam who has little access to beneficial food systems information as well as a consumer, Meaghan, in the United States who navigates the food system with consistent flows of contrasting information from social media and mainstream news. Meaghan is an individual that resonates with most of us, when shopping we consider all of the information that has arrived with us through our education, our social media usage, and our familial teachings. Strauss and Varas argue that consumers should be at the heart of any solution that is considered to make the world food system more effective for everyone. We, as consumers, hold the power and ability to change demand and ensure that food systems operate in a more sustainable manner for producers and consumers. This would suggest that you and I are at the center of this “food systems crisis,” that it is up to us to reconfigure this system to work for us, as well as the people that produce our food.

This graphic places consumers at the center of the image, much like Authors Strauss and Varas do. (https://www.foodshedinvestors.com/faq/what-is-a-foodshed-ecosystem)

When we turn to the World Economic Forum’s Food Systems Initiative Report on the role of incentives to enable food systems to transform, there is only one suggestion for the general population to engage in, simply changing consumer behavior. The other three pathways for developing incentives to transform food systems are repurposing public investment and policies, business model innovation, and institutional investments. Therefore, I posit a question; to what extent is individual responsibility integral to the alteration of the food system to become more conducive to all actors involved? Furthermore, is the concept of individualism infiltrating the discussion on the improvement of the world food system in a prohibitive manner?

This is a graphic that captures the WEF’s food systems initiative on the role of incentives to enable food systems to transform recommendations of how to achieve food system aspirations. (https://weforum.ent.box.com/s/35vs54zp4mqfnlg17lb6yli5rsc9bg2x)

I do not mean to end this discussion with further questions, however, it feels inevitable to continue to prod at the questions at the hear of these issues, we must converse and engage with one another to develop the most effective practices and responses.

Finally, with consideration of the concept of individualism, I suggest the following articles in an effort to further contemplate our roles in this world food system.

Best,

Sophie Stein

 

 

On Contemplation and the Complication of Chocolate

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Learning that contemplation practice would be part of this course brought me some anxiety. As one who struggles when invited to “focus on the breath,” mindfulness goals are slain by an internal battle of brain versus lungs. My Zen façade hides a bar brawl of distractions fighting for my attention. Our class has contemplated hunger, exotic foods, a raisin… As the course progresses, I’m realizing these sessions aren’t necessarily a quest for Zen or epiphany as much as they are a space to ask. To feel. To notice. I am reassured by Professor LItfin’s insights into the mind’s natural tendency to roam and how contemplative practice works to “encourage students to actively integrate their subjective experience into their objective learning.” We are connected to the goings on “out there.” Our experiences are relevant and even essential for deep learning.

A recent contemplative practice was done after having viewed clips where cocoa famers in Africa’s Ivory Coast taste chocolate for the first time and another revealing persistent child labor in cocoa farming. Thoughts after watching:

  1. What a way to illustrate inequities and ironies of the global food system
  1. Is chocolate ruined forever? 

I’m joking about #2. Kind of – chocolate is considered an essential business in my house. But paying attention to the lives behind food brings awareness and hopefully, action. Look yourself and your food in the eye, acknowledge that it was planted, tended, harvested, and processed by people.

Who’s lives are behind this square of chocolate? Does fair trade mean new improved taste with less guilt?

A young boy uses a machete to break cocoa pods at a farm on Africa’s eastern Ivory Coast. Image Source

Sometimes the clarity we seek in the moment eludes us only to be realized later. For me, the questions multiply. Having had some room to reflect upon our contemplative sessions, I continue grappling with my place in the food ecosystem. How can I be more than a consumer? If further contemplation of food, hunger, and our role in food systems can guide me towards understanding, or at least deepen my appreciation for food, I’ll keep practicing.

I discovered this chocolate scorecard which ranks brands according to fair labor practices and environmental impact.

Sources

BBC News. (2011, November 10). Cocoa farms still using child labour [Video file]. Retrieved from https://www.bbc.com/news/av/world-africa-15686731/cocoa-farms-in-ivory-coast-still-using-child-labour

Green America . (n.d.). Child Labor in Your Chocolate? Retrieved May 4, 2020, from https://www.greenamerica.org/end-child-labor-cocoa/chocolate-scorecard

Litfin, K. T. (2020). The Contemplative Pause: Insights for Teaching Politics in Turbulent Times. Journal of Political Science Education, 16(1), 57–66. https://doi.org/10.1080/15512169.2018.1512869

O’Keefe, B. (2016, March 1). Bitter Sweets. Retrieved May 2, 2020, from https://fortune.com/longform/big-chocolate-child-labor/

VPRO Metropolis. (2014, February 21). First taste of chocolate in Ivory Coast – vpro Metropolis [Video file]. Retrieved from https://www.youtube.com/watch?v=zEN4hcZutO0

 

Like a Tree

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Before taking this course, the idea of a structured time to practice meditation ‘in’ the classroom was not something that I had experienced before. As I learned more about the history and uses of contemplative practices, the image of a tree was common in describing its structure. This image had a profound effect on me as it illustrated and enhanced the benefit of these practices and just how multi-faceted it is. Like a tree, we are ever growing and are grounded in our core ideals and beliefs. The role of the contemplative practices allows us to further grow our tree and trim it in places or take it in a different direction – one that is built out of a changed and fuller frame of mind.

Image Source: http://www.artchangeseverything.org/2016/09/the-tree-of-contemplative-practices_3.html

The contemplative practice that has stood out the most to me is the one on feeling hunger. This practice further illuminated the privilege that I hold in my relationship with food and the ability to consume and benefit from food on my own terms. As we have learned, the current food system is made up with the goal of making money, not food. And even though we have the food necessary to feed the population of the world, this is not happening in part due to aesthetic standards and amount of food required to feed livestock. An article from the Guardian illustrates the relationship between changing our diets and the ability to be able to more greatly feed and serve the whole population of the planet. When addressing your own hunger, it is becoming pivotal to understand how you are filling it and the impact that it has on the environment and fellow inhabitants of the world. While a massive structured change is necessary, knowing your role in the food system will help change it.

The Privilege in Contemplating Chocolate

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Contemplating chocolate before eating it seems like something quite odd to do, however it is important to take the time to consider the implications of our eating and in the words of Michal Pollan, consider how eating is a political act.

During my contemplative practice, I was struck mostly by the video about cacao farmer N’Da Alphonse in Ivory Coast, and his first ever taste of a chocolate bar. The reality – both convicting and surprising – that the man who grows the cocoa which is eaten all around the world as chocolate has never had the privilege of tasting his own product. I felt disturbed, confused, and frustrated thinking about the injustice that surrounds the growth and sales of chocolate. I also thought about globalization (which we often discuss in this class) and as depicted in the image below, how the system has ravaged many developing populations for the cost-benefit of first-world nations.

One of the ways in which globalization has impacted the world is in the centralized purchase of goods that settle for low prices, high efficiency, and large profits. This has resulted in what we call global capitalism, which is exemplified in the fact that 147 of the world’s corporations and investment groups controlled 40 percent of corporate wealth, and just over 700 control nearly all of it (80 percent). This corrupt version of capitalism monopolizes power and resources, often leaving farmers in developing countries behind with scathingly low pay, unsafe working conditions, long hours, and abusive child labor. In fact, around two million children work in dangerous conditions unpaid on cocoa plantations in West Africa. This brings into light even more the injustice and lack of food sovereignty that the global commodity food chain has created for the majority of developing countries around the world.

 

Sources:

https://www.youtube.com/watch?v=zEN4hcZutO0 https://www.cornucopia.org/2008/11/michael-pollan-eating-is-a-political-act/ https://www.thoughtco.com/why-is-global-capitalism-bad-3026085 https://www.thoughtco.com/all-about-the-global-chocolate-industry-3026238