Tag Archives: Individualism

Turning Individual Action into Systemic Change

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During this course I had the opportunity to work with Citizens’ Climate Lobby on HR 763, the Energy Innovation and Carbon Dividend act. CCL is a national, bipartisan, grassroots lobbying organization that supports volunteers through online trainings and connects them to groups in their area. We started social media campaigns on Facebook and Twitter and learned how to lobby.

HR 763 would put a price on carbon that would reduce US emissions by 40% in the first 12 years. Economists agree that this is the most effective and cost-efficient way to reduce emissions which is why it has drawn support from Republicans and Democrats. Additionally, the Act is revenue-neutral which means that the government doesn’t keep the tax collected. Instead, it gets sent back to low- and middle-income American taxpayers who will be most affected by the higher prices of a green economy.

Energy Innovation and Carbon Dividend Act. Effective, good for people, good for the economy, revenue neutral.

In working with CCL, I found that the politics of food and the politics of climate change are similar in many ways. People tend to be very opinionated on both sides, both issues are complex and affect everyone differently, and both require a combination of personal choices and systemic government change to be solved.

It is key that the Act is bipartisan because the only way that we can fight climate change is together. A resolution such as this is only the first of many legislation actions we will need to take, so it is important that everyone is behind it.

Systems theory shows us that everything is connected, and climate change is no different. A lifecycle analysis of any product shows the ecological impacts along the entire commodity chain. Ecological impacts are usually higher during the production/processing stages, so the externalities are often placed on low income communities. This is just one example of the Triple Inequality of climate change.

Scene of the Oncler's factory from the Lorax by Dr. Seuss.

Stories like the Lorax teach us that it’s okay to replace traditional citizenship duties with purposeful individual consumption, and it shifts the blame from producers to human nature (Maniates). When people are made aware of a dangerous product, they can make the individual choice not to buy it (Szasz). This protects them from the product but does nothing to address the problem for others. We need more than individual choices to combat climate change. HR 763 is one way of collective change, but people still have to make the individual choice to be politically active.

This is a picture from Environmental Lobby Day in Olympia, WA in 2019 that I went to with WashPIRG.

Post-Contemplation Considerations of the Food System

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This post is a response to “What Contemplative Practices Have Taught Me about Problem Solving” by, Sydney

In “What Contemplative Practices Have Taught Me about Problem Solving,” Sydney reflects on feelings of restlessness, not knowing how to make a meaningful difference as a consumer in a food system that simultaneously benefits some (in particular, us) and negatively impacts others. I agree with Sydney, we must examine our own relationship to the existing system prior to effective systems analysis. We know, at this point in the course that a system is an interconnected set of aspects that is organized in a way that achieves a function or purpose. We are evidently a part of the world food system. However, I want to extend past this and begin to incorporate and deliberate options for  next steps following effective contemplation.

I offer a consideration of another article “How Consumers and Farmers Can Transform Food Systems” by Tania Strauss and Maria Elena Varas. This article discusses both a farmer in Vietnam who has little access to beneficial food systems information as well as a consumer, Meaghan, in the United States who navigates the food system with consistent flows of contrasting information from social media and mainstream news. Meaghan is an individual that resonates with most of us, when shopping we consider all of the information that has arrived with us through our education, our social media usage, and our familial teachings. Strauss and Varas argue that consumers should be at the heart of any solution that is considered to make the world food system more effective for everyone. We, as consumers, hold the power and ability to change demand and ensure that food systems operate in a more sustainable manner for producers and consumers. This would suggest that you and I are at the center of this “food systems crisis,” that it is up to us to reconfigure this system to work for us, as well as the people that produce our food.

This graphic places consumers at the center of the image, much like Authors Strauss and Varas do. (https://www.foodshedinvestors.com/faq/what-is-a-foodshed-ecosystem)

When we turn to the World Economic Forum’s Food Systems Initiative Report on the role of incentives to enable food systems to transform, there is only one suggestion for the general population to engage in, simply changing consumer behavior. The other three pathways for developing incentives to transform food systems are repurposing public investment and policies, business model innovation, and institutional investments. Therefore, I posit a question; to what extent is individual responsibility integral to the alteration of the food system to become more conducive to all actors involved? Furthermore, is the concept of individualism infiltrating the discussion on the improvement of the world food system in a prohibitive manner?

This is a graphic that captures the WEF’s food systems initiative on the role of incentives to enable food systems to transform recommendations of how to achieve food system aspirations. (https://weforum.ent.box.com/s/35vs54zp4mqfnlg17lb6yli5rsc9bg2x)

I do not mean to end this discussion with further questions, however, it feels inevitable to continue to prod at the questions at the hear of these issues, we must converse and engage with one another to develop the most effective practices and responses.

Finally, with consideration of the concept of individualism, I suggest the following articles in an effort to further contemplate our roles in this world food system.

Best,

Sophie Stein

 

 

In Response to ”What Contemplative Practices Have Taught Me About Problem Solving”

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What I found most intriguing about Sydney’s analysis of contemplative practices was the relationship between her argument and the concept of individualization as a whole. Indeed, her conclusion that “finding solutions to a complex problem first requires an analysis of one’s relationship to it” brought me straight back to Michael Pollan and Michael Maniates. In this way, I will agree with Sydney’s thesis and further a brief argument that reflecting on contemplative practices works against the pitfalls of individualization.

What power does the individual have in influencing a system larger than itself? How should this answer change how we approach problem solving?
Image courtesy of www.ruzivodigitallearning.co.zw

A chilling case-study of individualization can be found in reviewing Pollan’s New York Times Magazine article “Unhappy Meals”. In Pollan’s universe, problems like industrialization of agriculture can be addressed by eating carrots rather than chips. Pollan fails Sydney’s test because no aspect of his argument attempts to analyze the power of the individual in relation to the power of the existing structures that he claims must be changed. This is to say that Pollan’s solutions cannot be comprehensive for want of self-reflection.

In contrast to Pollan, Maniates’ article “Individualization: Plant a Tree, Buy a Bike, Save the World?” (abstract) embraces Sydney’s thesis in its recognition that the power of the individual relative to the system they seek to change determines the feasibility of making a difference at all. Maniates’ solutions to climate change are thus comprehensive to the extent that they recognize power limits inherent to an individual.

Examining Sydney’s thesis is how I’ve come to understand the relationship between contemplative practices which force integrative thinking and the validity of the solutions furthered by the authors we read for this course. Though I agree that the utility derived from these practices is contingent on my mood, going through them shows me which authors have considered their relationship to the structures they study and which haven’t.

For further reading, and to address Sydney’s point that finding the correct headspace is necessary to reap the benefits of contemplative practices, I suggest this article on learning to meditate which proved quite helpful in teaching me how to approach these contemplative practices after a number of admitted failures.

How Industries Individualize Responsibility Amid the Covid-19 Epidemic

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Meatpacking plants are being devastated by Covid-19 amid orders to continue essential work, exposing the shortcomings of the institutions tasked with protecting our most vulnerable populations. This situation is a clear example of the claims made in Michael Maniates’ “Individualization,” where he discussed how institutions deflect responsibility onto the individuals they are ostensibly responsible for.

The Covid-19 epidemic seems to be an obvious example of an extraordinary circumstance requiring large institutional changes, especially as it relates to crucial industries like food production. These industries simply must continue operating to prevent food shortages. At the same time, however, workers in meatpacking plants tend to belong to vulnerable populations including the elderly and undocumented immigrants with no health insurance. Thus we should be seeing major operational changes to these facilities, such as the universal adoption of strict safety practices, or additional financial support for those who cannot work.

Photo by Andy Cross/MediaNews Group/The Denver Post via Getty Images.

Instead, both the government and the meatpacking facilities have externalized costs onto their workers while absolving themselves of any responsibility. The CDC and OSHA have issued guidelines to the facilities, but rather than recommending a productive solution which could be costly to the company such as mandatory testing or installing distancing barriers, they recommended better communication and wearing masks; plus, none of their guidelines are compulsory but are unenforced recommendations. The facilities, in turn, did not institute actual policy changes either, though they now “offer access” to masks for employees who request them. More egregious is the fact that any worker who wishes to quarantine is required to take unpaid leave and risk getting fired. This is a perfect example of institutions continually pushing responsibilities further down the line until it reaches their most vulnerable members, and it exemplifies the need for legitimate structural change if we wish to solve our most pressing issues.

Original article at https://thefern.org/2020/05/the-workers-are-being-sacrificed-as-cases-mounted-meatpacker-jbs-kept-people-on-crowded-factory-floors/

 

From Harvest to Consumption: A Bittersweet Tale

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I recently spent some time in Cape Town, South Africa. There I had two professors, a husband and wife, both from the area. I quickly noticed that they did not have conventional wedding bands. Rather, they had outlines of wedding bands tattooed on their fingers. Toward the end of the academic quarter I discovered why this was. The mining history in South Africa is a horribly devastating one; black South Africans had been forced into mining jobs, paid little to nothing, and lived in treacherous conditions. The legacy of the mining industry impacts individuals and families to this day. So, my professors abstained from the traditional gold or diamond bands in protest and demonstrated their loving connection with tattooed wedding bands instead.

Two men eating their rations in a shanty town created for miners to live in for most of the year (https://showme.co.za/facts-about-south-africa/history-of-south-africa/the-history-of-south-africa/)

Although this anecdote might seem random or even irrelevant, it is what came up in my mind when engaging with the chocolate contemplative practice. Why? The bitter sweetness of the chocolate, both in taste and through its commodity chain is shared with the wedding band. Both are a sort of celebration, a dessert and a union of love. Both have seen, and still see terrible injustices and human rights abuses in their commodity chains. Both require an immense amount of water and fossil fuels. In both cases, the harvesters and primary suppliers, the “beginning” of these global commodity chains, often never have the opportunity to see the final result of their grueling work—chocolate or wedding bands. Just as the food we consume embodies water, so does our consumption of other goods.

A child rakes cocoa beans on a drying rack, demonstrating the child labor frequently used in chocolate’s commodity chain (https://www.ethical.org.au/get-informed/issues/animal-testing/young-boy-rakes-cocoa-beans-on-a-drying-rack/)

This contemplative practice prodded me to think about our own responsibility in the commodity chain. Should we model ourselves after my professors? Should I stop my father from consuming his ritual post-dinner chocolate bar each night? The contemplative practice did not lead me to a final and perfect answer, but it did allow me to consider one family’s response to the injustices of a different commodity chain, offering me insight into what I believe is the right thing to do. Ultimately, this is the starting point. This is the headspace from which we can begin to consider how to alter our personal behavior to support what is right for the environment and for other human beings.

– Sophie Stein

Tons of Hungry People and Tons of Wasted Food

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It is the age of a global pandemic and for many Americans, it is a time of heightened economic vulnerability. The services of food banks are in increasing demand from both old and new customers as food insecurity explodes as unemployment skyrockets amid the COVID-19 crisis. At the same time, experts predict that we will be seeing a stark increase in our already high levels of food waste. In a good year, America would see 40 percent of its food wasted – 63 million tons. 

Source: Getty Images

This is not a good year. This is a year of panic buying and closed down markets and cafeterias, meaning that we can expect to see more than 40 percent of our food go to waste. The interconnected problems of food insecurity and food waste are certainly not new, but with the rise of COVID-19 they have gained higher visibility and have more far reaching impacts than ever before. 

Food waste management stretches from farm to table. With farmers leaving up to half of their crops unharvested due to cosmetic imperfections and American households representing the largest source of food wasted, food and money are lost at every step of the food system. While it may be tempting to think that our individual choices about how we consume don’t matter within the larger food system, it is this type of thinking that yields high volumes of food rotting in refrigerators and leaves misshapen foods in grocery stores to go to waste.

By changing our individual behaviors, we can dramatically decrease the waste we contribute and thereby improve the food system. And instead of allowing imperfect foods to go to waste on farms, we should be supporting infrastructure that enables these foods to be transported to food banks. If we make change now, we will save lives.

 

The Hoarders, The Hungry, and the Problem with Individualism

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Above: Shoppers Stockpile Supplies in response to Covid-19 Pandemic                                                 Below: People Wait in Line at a San Antonio Food Bank

With the recent lockdowns due to the Covid-19 pandemic and news stories dominated by pictures of empty grocery store shelves it is easy to feel like we will soon run out of food. Beans, medicine, and toilet paper are flying off the shelves and not just paranoid citizens are starting to stockpile, nations have also begun to hold on tighter to their resources.

Meanwhile, now more than ever the world’s hungry are in need. In the United States, food banks are being overwhelmed, and globally the World Food Programme estimates that 5.5 million people in central Sahel alone will be facing severe food insecurity in the coming months. The hoarders and the hungry; an epitome of a global food system that never seems to have enough to go around.

Yet, when you look closer into how that food is being used, there is an even more insidious note. Every year the United States wastes 40% of its food; 63 million tons a year. When 63 million tons of food a year is left to rot in one country alone, it is clear that the global food system doesn’t have a shortage issue, it has a distribution issue; a distribution issue exacerbated by rampant western individualism. People are, and have for a long time, purchased only with their own perceived needs in mind, without thinking about the larger scale implications that these actions have on others around the world. We live on a finite planet, with finite resources. Every meal you throw away is food that could have eased the hunger of someone else. It is time we wake up to the manufactured food crisis we have created, and in compassion, work toward a more equitable food distribution system, that decreases waste by calming the hoarders and feeding the hungry.